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Georgia Hampton: Friends, hello,
and welcome to Never Post, a

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podcast for and about the
Internet. I am producer Georgia,

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filling in for Mike here in the
intro and news segment of this

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lovely episode. And I am
unafraid to say that we have a

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scintillating, sensational, and
frankly, seismic episode for

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you. Today, Mike takes a closer
look at the idea that artificial

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intelligence is the new
aesthetic of fascism,

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specifically new American
fascism. And what does that

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relationship mean for us?

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Why do we feel like we have to
connect those two things? Mike

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wonders at all of this in search
of an answer. But before you

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hear any of that, it's time to
listen to some ads. I know. I

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know.

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Unless you're on the member
feed. At which point, don't

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worry about it, baby. You're
good. No ads for you. But when

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we return, we're gonna talk
about some stuff that's happened

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in the world since you've last
heard from us.

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And just like that, I'm back.
I've got four stories for you.

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If you live in New York City,
chances are you've seen the

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subway ads for friend.com, the
latest attempt by the tech world

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to make the plot of the movie
Her a reality. Friend presents

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itself as just that, your
friend. If your friend was an AI

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chatbot that never challenges
you or asks you any hard

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questions, friend takes the form
of a simple white necklace with

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a little bobble hanging off of
it that will text text you

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throughout the day stuff like,
I'll never bail on dinner plans.

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Yikes. But as the New York Times
reports, the subway ads have

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been the subject of a lot of
backlash. A bunch of them have

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since been scrawled over with
messages about how AI will never

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be there for you and how you
should make actual human

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friends. Some of the ads have
just been ripped down entirely.

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The 22 year old founder of
friend.com has spun this as

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proof that he's doing, quote,
unquote, big things.

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But I personally hope it's
nothing but a memetic flash in

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the pan and that friend is
quickly forgotten. Who? ICE,

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enforcement brutes who are
currently tearing my city apart,

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is looking to build out a twenty
four seven social media

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surveillance team. The idea is
to hire a team of 30 contractors

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to scour through social media
profiles and create dossiers of

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individual people's data. Then,
these contractors will send that

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information to ICE agents who
will use it as a justification

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to imprison or deport any person
they so choose.

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This team would fulfill the
needs of two of the biggest ICE

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targeting centers. One in
Vermont, which handles most of

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the ICE cases in the Eastern US,
and one in California, which

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covers the West Coast. These
social media surveillance

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contractors are meant to work
around the clock, seven days a

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week, providing ICE agents with
an endless stream of

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information. Now beyond the
obvious terror that this

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suggests, there are also
concerns about the abuse of

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power by this surveillance team.
As Del Cameron writes in Wired,

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quote, contractors are barred
from creating fake profiles,

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interacting with people online,
or storing personal data on

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their own networks.

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All analysis must remain on ICE
servers. Servers. Past

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experience, however, shows such
guardrails can be flimsy,

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honored more in paperwork than
in practice. May I be the first

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to say, speaking of ICE, both
Apple and Google have banned ICE

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tracking apps from their app
stores. For iPhone users, the

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app ICEBLOCK, which helps people
report ICE activity, has been

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axed.

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That then led both Apple and
Google Play to remove Red Dot,

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another app that offers the same
service. Google told four zero

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four Media that it, quote,
removed the app because ICE is

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considered vulnerable group that
had been targeted in recent

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violence.

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Weird Voice: I'm scared.

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Georgia Hampton: And now to
change the vibe completely,

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Cracker Barrel. The restaurant
chain briefly changed their logo

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from its more down home home
brand that you know and love to

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a sans serif monstrosity, and
the graphic design inclined

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among us lost their minds
online. Or did they? Gizmodo

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reported reported that
apparently, a good chunk of the

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online hate lobbed at the old
country store was the product of

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online bots. Peak metrics took a
sample of 52,000 posts from

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Twitter that were made within
twenty four hours of Cracker

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Barrel's rebranding announcement
and found that 44.5% of those

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posts were flagged as likely or
higher bot activity.

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It got even worse once people
started posting about boycotting

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Cracker Barrel. Of the 1,000
posts in that twenty four hour

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timeline that mentioned a
boycott, 49 were dinged as

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likely coming from accounts.
Real people were also mad about

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this, but the bots helped push
things over the edge, leading

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the purveyor of highway exit
biscuits and gravy to return to

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their original branding. Now
riddle me this. Do Twitter bots

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dream of electric hash browns?

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And that's all the news I've got
for you this week. In this

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week's episode, Mike traverses
the overlapping worlds of AI,

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aesthetics, and fascism. But
first, on 09/26/2025, 85% of

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Kickstarter United members voted
to authorize a strike beginning

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Thursday, October 2 at 8AM,
unless management reached a fair

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contract agreement. Yesterday,
October 7, six days into the

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strike, they took to the
streets. And in our

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interstitials this week, we're
heading to the picket line.

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Picketer: We deserve better. So
be out for six months

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negotiating a contract. A
contract that says what?

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Affordability. That says what?

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Fair pay. Because that's why
we're here to stand up against

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the Boston and their Boston.

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Yes. Yes.

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New York City is a union town.
Banner stuff, we are reminded of

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that it is labor. It is labor
that took us from a seven day

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work week to a five day work
week. And it is labor that's

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gonna take us

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Mike Rugnetta: I've seen this
idea around a lot lately, one

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that proposes some link between
artificial intelligence and new

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American fascism. An Atlantic
headline from this month reads,

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AI and the rise of techno
fascism in The United States.

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Back in February on New
Socialist, AI, the new

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aesthetics of fascism. There's
resisting AI, an anti fascist

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approach to artificial
intelligence, a book published

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by Bristol University Press in
2022. There's AI beauty

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standards, fascism, and the
proliferation of bot driven

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content, a paper in the journal
AI and Society from this year.

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The editors of the literary
theory magazine n plus one

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write, quote, when we use
generative AI, we consent to the

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appropriation of our
intellectual property by data

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scrapers. We stuff the pockets
of oligarchs with even more

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money. We abet the acceleration
of a social media guyer that

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everyone admits is making life
worse. We hand over our autonomy

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at the very moment of emerging
American fascism, end quote. On

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social media, Reddit posts
titled generative AI is a tool

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of fascism.

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Do AI bros realize that if
anything, they are the ones that

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enable fascism and not us? And
AI and fascism, a love story. On

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Blue Sky, it cannot be stressed
enough that AI art is the

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aesthetic of modern day fascism.
I used to be wary of the whole

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AI is the aesthetics of fascism
thing, but now I'm pretty sure

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that's right. Fascism hates
creativity because fascism is

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unable to create anything, which
is why all fasc bros love AI.

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And on YouTube, a litany of
videos, the link between Nazis,

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fascism, and AI art with an
asterisk for the a in Nazis.

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Fascists love terrible AI art.
Here's why. AI fascism, how

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Trump and the far right turned
AI into a weapon against

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democracy. What I wonder is if
the connection between

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artificial intelligence and
fascism, new American fascism

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specifically, is necessary.

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Is there something inherently
fascistic about these

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technologies as many of these
takes and headlines seem to

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suggest? Or barring that, have
the aesthetics of generative AI

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become inextricably associated
with the current American

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regime? I wonder this earnestly.
I don't actually know as I sit

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down to write this where I'm
gonna end up, but it's this

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question that I'm gonna try to
answer in this segment. But why,

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you may wonder, engage in this
exercise?

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Does it really matter? Is there
anything we can do? And I think

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both of those questions are kind
of questions that I wanna

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answer. I mean, on top of the
fact that, like, you know, I'm

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I'm interested in meaning
generally and how it's made. I'm

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interested in power and how it's
maintained, especially through

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art and media, which help create
shared meaning.

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So if there's something
inherently authoritarian about

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generative AI, it's instructive
in either of those cases. And if

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there isn't, then maybe there's
some surprising retributive uses

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of the technology currently
clouded, let's say, by the

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associations that we surveyed
just a few seconds ago. To

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borrow and to misapply a phrase
from Audre Lorde, we may ask,

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are these masters tools? Before
we begin in earnest, there are a

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few things that I wanna
stipulate. One, the headlines

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and posts above concern a broad
set of AI applications, but they

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do focus mostly on generative AI
images, which means we will too.

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LLMs and DOGE's AI powered
gutting of the American federal

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government staff are all
related, but those forms of AI

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are not our direct concern in
this segment. Two, yes, AI is

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inherently violent in that the
data centers powering it are

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implicated in countless
ecological concerns. So too are

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many other things we do not
label inherently fascist. Plus,

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I'm sort of just interested in
maintaining a narrow focus on

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aesthetics for better or worse.
And finally, we could argue

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about whether what is happening
in The United States right now

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is in fact fasc ism, but we
won't, for now.

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We're gonna recognize, that many
people's day to day experiences

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in The US evoke living in a
fascist state, and that's enough

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to proceed. We're gonna revisit
this idea at the very end of

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this segment. Okay. So is there
something inherently fascistic

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about using models trained on
large datasets of copyrighted

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works built by high valuation
Silicon Valley tech companies to

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make pictures of, you know,
whatever you want, anything you

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can imagine. The discourse
suggests that the answer is

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absolutely.

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Let's look at some of the cases
for why. Chief amongst them are

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the fact that the American
Departments of Homeland Security

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and Justice as well as the
president himself, his cabinet

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members, and other high level
appointees use generative AI to

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create, and then share via
official government social media

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accounts images that further
their politics and policies.

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These images often evoked or
directly reference, if not

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fascistic, then certainly white
supremacist imagery. Dominican

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migrant Virginia Bassora
Gonzales's arrest was rendered

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via AI as a Studio Ghibli
animation frame and posted by

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the White House to x. The US DHS
has posted various generated

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images of paintings showing
uncle Sam or white settlers on

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the American frontier with
captions like, remember your

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homeland's heritage.

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In its recruitment efforts, the
DHS has published content which

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appears is AI generated. For
example, an image of uncle Sam

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standing at a crossroads with
signs pointing in the direction

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of cultural decline, invasion,
and homeland under the banner

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join ice now. The Southern
Poverty Law Center says this

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complex of references, quote,
reflects an escalating trend in

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American immigration enforcement
toward overt use of white

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nationalist and anti immigrant
myths to recruit personnel and

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justify departmental operations.
This all may fall under what

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scholar Kate Crawford has termed
AI slopaganda, quote, a

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reconstituted AI mash made from
stock photos, commercials,

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Reddit, and Pinterest. Just add
water, end quote.

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Or what Mitch Theriault writing
for The Drift called agit slop,

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quote, brain dead detournement,
far flung images and quotations

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drained of life and ground into
a soylent like slurry to be

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shoveled indifferently into the
gaping maw of the viewer,

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reader, absorber, end quote. All
of it spewing endlessly into

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your feed, flooding the zone.
But claiming this makes

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generative AI images, the
aesthetic of fascism feels

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nonetheless a little bit hasty
to me, like claiming oils are

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fascist because Hitler was a
painter or that Roman ruins and

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statuary are fascistic because
of Mussolini's or Twitter's

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obsession with them. See our
segment on the matter. I'll put

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a link in the show notes.

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True. Both the Nazi and Italian
fascist parties had strong

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visual aesthetics defined by
starkness, rigidity,

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arrangement, and subservience,
what Susan Sontag calls

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orgiastic transactions between
mighty forces and their puppets

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on the German side, and as John
Gantz describes it, a kind of

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00:16:56,470 --> 00:17:01,695
absurd fusing of modernism and
kitsch on the Italian side. But

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the use of generative AI, thus
far at least, hasn't really

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resulted in such a strong
singular set of iconography.

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It's just mountains of slop
looking like anything.

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Everything, really.

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00:17:21,240 --> 00:17:26,040
We could take another approach
and consider the, collaborative

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00:17:26,040 --> 00:17:29,640
relationship between the US
government and the AI industry.

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00:17:30,065 --> 00:17:35,745
OpenAI, creators of ChatGPT and
ChatGPT Gov, ex creators of

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Grok, are both working pasty,
decaying hand in hand with the

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administration. The Mussolini
quote that fascism should be

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00:17:44,440 --> 00:17:47,080
more properly called corporatism
because it is the merger of

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00:17:47,080 --> 00:17:50,440
state and corporate power is
likely apocryphal, but

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00:17:50,440 --> 00:17:54,280
nonetheless, he did discuss the
necessity of the fascist state

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00:17:54,280 --> 00:17:58,760
controlling, assisting, and even
managing industry in the

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00:17:58,760 --> 00:18:03,055
maintenance of total state
power. And anyone out there who

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00:18:03,055 --> 00:18:06,335
reads the charts that come
across their feed knows that

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00:18:06,335 --> 00:18:11,055
tech generally and AI
specifically is the American

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00:18:11,055 --> 00:18:17,620
industry at the moment. Several
of the pieces referenced at the

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top of this segment also put
forth the idea that if you're

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00:18:20,580 --> 00:18:25,235
already predisposed to the
dehumanization of others Or even

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00:18:25,235 --> 00:18:28,675
if you're just kind of a dick,
the affordances of generative AI

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00:18:28,835 --> 00:18:30,675
might align with your worldview.

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You don't need to pay or even
interact with artists. The

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00:18:33,715 --> 00:18:36,675
machine won't ever tell you no
or say that your ideas are

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00:18:36,675 --> 00:18:42,160
stupid or racist. Plus, you can
soak up to your chin in an

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00:18:42,160 --> 00:18:48,480
endless regurgitated past, a
warm chunky jacuzzi of times

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00:18:48,480 --> 00:18:53,935
gone by. You can generate as
many Roman centurions and

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00:18:53,935 --> 00:18:58,415
paintings as you like,
especially on the $200 a month

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00:18:58,415 --> 00:19:03,615
plan. And thank god, never once
have to interact with someone

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who might be poor or queer.

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00:19:18,935 --> 00:19:22,855
All of this is guilt by
association, almost,

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00:19:23,015 --> 00:19:25,575
circumstantial rather than
making a case that there's

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00:19:25,575 --> 00:19:28,935
something inescapably,
intrinsically fascistic about

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00:19:28,935 --> 00:19:32,870
generative AI. Some of the
videos and essays that I

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00:19:32,870 --> 00:19:35,990
mentioned at the top of this
segment do try to take on the

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00:19:35,990 --> 00:19:41,110
question of direct relation to
varying degrees of success, and

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00:19:41,110 --> 00:19:44,550
there's a character that appears
again and again in their

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00:19:44,550 --> 00:19:49,695
reasoning. And that character is
a real guy whose name was Walter

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00:19:49,695 --> 00:19:55,695
Benjamin. Benjamin was a German
Jewish critical theorist who

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00:19:55,695 --> 00:19:59,390
fled Germany during Hitler's
rise to power. He died by

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00:19:59,390 --> 00:20:02,510
suicide on the French Spanish
border on his way to Portugal

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00:20:02,510 --> 00:20:05,630
where he hoped to flee to The US
when the Franco government of

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00:20:05,630 --> 00:20:09,390
Spain announced that it would be
deporting refugees of which he

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00:20:09,390 --> 00:20:10,110
was one.

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00:20:10,190 --> 00:20:14,270
His brother was killed in the
Mauthausen Concentration Camp

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00:20:13,415 --> 00:20:21,095
two years later. I can see why
people continually bring up

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00:20:21,095 --> 00:20:24,855
Benjamin. I do think his thought
is really useful in approaching

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00:20:24,855 --> 00:20:28,970
this series of questions, just
not normally in the way that

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00:20:28,970 --> 00:20:32,810
it's used. Benjamin's most well
known work was published while

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00:20:32,810 --> 00:20:37,210
he was in exile in Paris five
years before his death. The work

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00:20:37,210 --> 00:20:40,730
of art in the age of its
technological reproducibility,

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00:20:41,045 --> 00:20:45,285
as it's called in its second
draft, discusses how art, media,

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00:20:45,285 --> 00:20:49,445
and culture change when artworks
are mass produced.

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00:20:51,685 --> 00:20:56,005
His focus is largely on a new
technology at the time, film and

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00:20:56,005 --> 00:21:00,290
cinema, and how they can be used
to organize and organize the

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00:21:00,290 --> 00:21:05,970
perceptions of the masses. What
withers in the age of

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00:21:05,970 --> 00:21:10,050
technological reproducibility of
the work of art, Benjamin

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00:21:10,050 --> 00:21:16,285
writes, is the latter's aura.
This concept, aura, is the one

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00:21:16,285 --> 00:21:19,965
most seized upon both generally
when discussing this essay and

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00:21:19,965 --> 00:21:24,285
specifically when discussing how
AI generated works may evince

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00:21:24,285 --> 00:21:33,040
some inherent fascism. The line
of thinking goes like this. A

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00:21:33,040 --> 00:21:36,000
physical work of art is
significant because of what it

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00:21:36,000 --> 00:21:40,080
has literally, meaning
physically, historically, been

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00:21:40,080 --> 00:21:40,400
through.

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00:21:41,065 --> 00:21:46,825
This is what gives it aura. So
artworks endlessly reproduced by

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00:21:46,825 --> 00:21:51,785
technology lack the authenticity
granted them by a singular

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00:21:51,785 --> 00:21:56,860
physical presence, and
therefore, they lack aura. But

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00:21:56,860 --> 00:22:00,540
fascism is unconcerned with a
lack of aura insofar as it

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00:22:00,540 --> 00:22:04,300
represents a kind of truth or
respect for the fact of

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00:22:04,300 --> 00:22:10,445
existence. Fascism will happily
traffic reproduction to further

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00:22:10,445 --> 00:22:16,045
its heinous aims. Ergo, AI
generated images meaningfully

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00:22:16,045 --> 00:22:19,245
lacking in aura and authenticity
because they are endlessly

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00:22:19,245 --> 00:22:23,325
reproduced must therefore be
fascist.

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00:22:32,640 --> 00:22:36,560
This isn't really what Benjamin
is saying. And even if it was, I

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00:22:36,560 --> 00:22:39,555
don't think it's necessarily
right. I don't think it's wrong

299
00:22:39,555 --> 00:22:42,435
to say that Benjamin's ideas
provide us with a way to look at

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00:22:42,435 --> 00:22:46,115
the political, potentially
fascistic uses of generative AI,

301
00:22:46,275 --> 00:22:49,395
but I don't know if it's
entirely through aura that we

302
00:22:49,395 --> 00:22:52,195
should do that. And I don't
really know if aura helps us say

303
00:22:52,195 --> 00:22:55,910
anything about the inherent
nature of a specific technology,

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00:22:56,310 --> 00:23:00,710
especially not now in 2025.
Benjamin was writing in the

305
00:23:00,710 --> 00:23:04,230
nineteen thirties, nearly a
hundred years ago, at a time

306
00:23:04,230 --> 00:23:08,805
when highly reproducible works
and the cult of audience, as he

307
00:23:08,805 --> 00:23:12,005
wrote, that they captured were
relatively new.

308
00:23:12,405 --> 00:23:17,125
He was writing before popular
culture existed as such, before

309
00:23:17,125 --> 00:23:21,740
mass media had a consistent
referent. Today, the lack of

310
00:23:21,740 --> 00:23:25,340
aura in artworks has become a
kind of almost de facto

311
00:23:25,340 --> 00:23:29,100
standard. Books, music,
television, video games, movies,

312
00:23:29,100 --> 00:23:32,220
which we're gonna talk more
about later, YouTube videos,

313
00:23:32,220 --> 00:23:35,625
anything on the Internet,
really, they're all copies with

314
00:23:35,625 --> 00:23:40,025
no meaningfully accessible
original. In the narrow case of

315
00:23:40,025 --> 00:23:44,425
their endless reproducibility,
at least, AI images are no

316
00:23:44,425 --> 00:23:48,985
different from podcasts, which
are not often described as

317
00:23:49,780 --> 00:23:57,620
inherently fascistic. But there
are a few other thoughts of

318
00:23:57,620 --> 00:24:01,300
Benjamin's we may turn to in
addition in an attempt to answer

319
00:24:01,300 --> 00:24:07,315
the question, if some medium
does essentially aid fascism,

320
00:24:07,635 --> 00:24:09,075
how might it do that?

321
00:24:12,435 --> 00:24:16,115
We're gonna take a quick break,
and then when we're back, more

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00:24:16,115 --> 00:24:16,595
Benjamin.

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00:24:32,445 --> 00:24:36,205
Picketer: When say union, you
say power. Union. Power. Union.

324
00:24:36,205 --> 00:24:36,765
Power.

325
00:24:37,245 --> 00:24:42,605
Power. Power. When I say worker,
you say power. Worker. Worker.

326
00:24:42,605 --> 00:24:43,405
Worker. Worker.

327
00:24:47,080 --> 00:24:50,600
Okay. Thank you. We have another
speaker for you. Tremlin

328
00:24:50,600 --> 00:24:53,000
Griffith, president of the New
York City

329
00:24:53,000 --> 00:24:56,440
Central Labor Council is here. I
would love to welcome him up.

330
00:24:56,440 --> 00:24:57,320
Say a few words.

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00:25:01,825 --> 00:25:05,825
I have two very, very quick
messages. The first is thank

332
00:25:05,825 --> 00:25:09,585
you. Thank you for standing up.
Thank you for standing together.

333
00:25:09,585 --> 00:25:10,945
Thank you for standing strong.

334
00:25:10,945 --> 00:25:14,410
Thank you for standing united.
Now I'm gonna say something that

335
00:25:14,410 --> 00:25:18,730
is not fair. It is not fair that
you have to do this. It is not

336
00:25:18,730 --> 00:25:21,130
fair that you have to be here
now. It is not fair that you

337
00:25:21,130 --> 00:25:22,810
have to go on strike for what
you want.

338
00:25:22,890 --> 00:25:25,530
But brothers and sisters, the
fight that you are in is the

339
00:25:25,530 --> 00:25:29,045
fight for every worker to raise
standards on every contract.

340
00:25:29,205 --> 00:25:32,485
Every victory moves us forward.
Every victory moves working

341
00:25:32,485 --> 00:25:36,325
people on. Because we know it is
not a complicated thing to ask

342
00:25:36,325 --> 00:25:39,205
for good wages and scheduling.
That is not about numbers on a

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00:25:39,205 --> 00:25:39,765
piece of paper.

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00:25:39,765 --> 00:25:42,110
It's not about profit. It's
about the very lives that you

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00:25:42,110 --> 00:25:51,230
live. We do not we do not live
to work. We work to live. We

346
00:25:51,630 --> 00:25:52,910
say, hell no.

347
00:25:52,910 --> 00:25:59,155
Not not tomorrow. So thank you.
The second message is sisters

348
00:25:59,155 --> 00:26:03,555
and brothers, you are not alone.
There are 1,000,000 members of

349
00:26:03,555 --> 00:26:06,675
unions who are standing with
you. And even as I say that, I

350
00:26:06,675 --> 00:26:09,490
know I know that sometimes it's
hard to feel, but we have so

351
00:26:09,490 --> 00:26:10,370
much in common.

352
00:26:10,450 --> 00:26:12,610
And I would just ask, maybe you
could help me show this, sisters

353
00:26:12,610 --> 00:26:15,810
and brothers. So can I ask, do
you know somebody who lives

354
00:26:15,810 --> 00:26:18,610
paycheck to paycheck? If you do,
raise your hand. Raise your

355
00:26:18,610 --> 00:26:19,730
hand. Keep those hands up.

356
00:26:19,730 --> 00:26:21,785
Do you know somebody who's
worried about paying their rent

357
00:26:21,785 --> 00:26:25,705
next month? Do you know somebody
who's worried about retiring? Do

358
00:26:25,705 --> 00:26:28,265
you know somebody who's worried
about health care? Yes. We all

359
00:26:28,265 --> 00:26:28,825
know these people.

360
00:26:28,825 --> 00:26:31,145
And sisters and brothers, if
your hand is not in the fist

361
00:26:31,145 --> 00:26:33,960
yet, put your hand in a fist
because I am with you. We are

362
00:26:33,960 --> 00:26:36,840
with you today, tomorrow, as
long as it takes for you to get

363
00:26:36,840 --> 00:26:38,840
the contract that you deserve.
Thank you.

364
00:27:07,160 --> 00:27:10,520
Mike Rugnetta: Benjamin writes,
quote, it has always been one of

365
00:27:10,520 --> 00:27:15,400
the primary tasks of art to
create a demand whose hour of

366
00:27:15,400 --> 00:27:21,535
full satisfaction has not yet
come, end quote. Art and artists

367
00:27:21,535 --> 00:27:26,575
imagine new worlds ahead of
their necessity, while

368
00:27:26,575 --> 00:27:32,570
technology recreates the
existing world over and over and

369
00:27:32,570 --> 00:27:36,490
over again, and furthermore
insists that people adapt

370
00:27:36,490 --> 00:27:39,290
themselves, adapt their
perceptions, adapt their

371
00:27:39,290 --> 00:27:45,370
reactions to its output. By
becoming an audience, people

372
00:27:45,370 --> 00:27:50,965
attain a cursed kind of freedom
within very narrow boundaries.

373
00:27:51,445 --> 00:27:55,125
This is a feeling that's maybe
relatable to a lot of us

374
00:27:55,285 --> 00:28:01,045
thinking about, say, TikTok. A
technology which over the last

375
00:28:01,045 --> 00:28:07,100
very short amount of time, many
of us have bent and shifted our

376
00:28:07,100 --> 00:28:08,940
lives to accommodate.

377
00:28:10,700 --> 00:28:14,060
Benjamin was concerned with the
creation and maintenance of

378
00:28:14,060 --> 00:28:17,895
masses through the media, both
how they may be controlled, but

379
00:28:17,895 --> 00:28:22,855
also how they may be loosened to
resist control. He declared

380
00:28:22,855 --> 00:28:27,415
famously that fascism seeks to
give the masses expression, but

381
00:28:27,415 --> 00:28:32,375
nothing else, thus compacting
those masses into a frenzied

382
00:28:32,375 --> 00:28:38,270
block. No rights, no change in
property relations, just

383
00:28:38,270 --> 00:28:42,910
feelings of power and feelings
of dominance through available

384
00:28:42,910 --> 00:28:48,025
imagery. No actual political
agency is granted. No self

385
00:28:48,025 --> 00:28:50,185
determination is awarded.

386
00:28:50,665 --> 00:29:03,850
Only a mighty force and its
puppets. This, I think, may get

387
00:29:03,850 --> 00:29:08,410
us closer to an inherent link
between slop and fascism.

388
00:29:08,730 --> 00:29:13,130
Generative AI awards one an
intoxicating kind of ability to

389
00:29:13,130 --> 00:29:19,045
render the whole world and more
in images free from any of the

390
00:29:19,045 --> 00:29:23,365
cost or consequence or
consideration for what manually

391
00:29:23,365 --> 00:29:29,765
making those images entails. It
confuses and maybe even fuses

392
00:29:30,085 --> 00:29:35,340
the role of creator and
audience, awarding a kind of

393
00:29:35,340 --> 00:29:40,780
freedom and so also a kind of
power, but, again, only very

394
00:29:40,780 --> 00:29:45,020
narrowly. The technology's
output is illustration without

395
00:29:45,020 --> 00:29:49,605
illustrator, painting without
painter, video without camera.

396
00:29:49,845 --> 00:29:53,765
The prompter is powerful, but
only within the narrow bounds of

397
00:29:53,765 --> 00:29:58,590
the software's capability. They
take action without agency, For

398
00:29:58,590 --> 00:30:02,030
one is always ultimately at the
mercy of the software, the

399
00:30:02,030 --> 00:30:06,910
model, the platform, the black
box playing at remove a complex

400
00:30:06,910 --> 00:30:11,645
probability game to give you
what it thinks is right. The

401
00:30:11,645 --> 00:30:16,525
infinite intern providing the
world's most content y content

402
00:30:16,525 --> 00:30:22,365
for your continuous approval and
entertainment. This process is

403
00:30:22,365 --> 00:30:27,150
always, always, always by its
very design, an endless

404
00:30:27,150 --> 00:30:31,550
recreation of the already
existing world. Fully generated

405
00:30:31,550 --> 00:30:35,310
works are notably not
copyrightable.

406
00:30:35,310 --> 00:30:39,230
Not yet, at least. No property
relations are created.

407
00:30:39,795 --> 00:30:47,155
Certainly, none are changed.
Benjamin writes of the Italian

408
00:30:47,155 --> 00:30:50,915
futurists, a fascist art
movement which celebrated war,

409
00:30:50,915 --> 00:30:55,010
machinery, speed, engines,
metal, and industry for all of

410
00:30:55,010 --> 00:30:58,850
the force and fervor and upset
that they felt they represented.

411
00:30:59,090 --> 00:31:02,850
They celebrated, they thought,
an upheaval, but in fact,

412
00:31:02,850 --> 00:31:06,615
practiced a kind of subservience
to both literal and figurative

413
00:31:06,615 --> 00:31:09,815
machinery of a violent
oppressive state.

414
00:31:10,375 --> 00:31:13,735
Humberto Eco, in his essay Er
Fascism, writes of the

415
00:31:13,735 --> 00:31:18,615
irrationality of fascism, how it
depends on, quote, the cult of

416
00:31:18,615 --> 00:31:23,490
action for action's sake. Action
being beautiful in itself, it

417
00:31:23,490 --> 00:31:28,370
must be taken before or without
any previous reflection.

418
00:31:28,530 --> 00:31:32,210
Thinking is a form of
emasculation, end quote.

419
00:31:33,755 --> 00:31:37,435
Benjamin writes of the still
machines of a depressed economy

420
00:31:37,435 --> 00:31:42,315
under fascism, reanimated in the
only way that does not empower

421
00:31:42,315 --> 00:31:48,160
the workers operating them. Only
war, he writes, makes it

422
00:31:48,160 --> 00:31:52,800
possible to mobilize all of
today's technological resources

423
00:31:52,880 --> 00:31:57,200
while maintaining property
relations, end quote.

424
00:32:00,835 --> 00:32:07,475
It's hard to hear this and not
think today of ChatGPT, of Grok,

425
00:32:07,635 --> 00:32:11,315
of DHS recruitment posters
warning of invasions, and really

426
00:32:11,635 --> 00:32:15,510
of Palantir. But they're a bit
tangential to our narrow focus

427
00:32:15,510 --> 00:32:18,550
because I don't think you can
use Palantir to generate a

428
00:32:18,550 --> 00:32:27,350
racist Studio Ghibli frame. One
can imagine a DOJ bureaucrat

429
00:32:27,285 --> 00:32:31,285
wrapped in the glow of the
prompting screen negotiating

430
00:32:31,445 --> 00:32:35,685
with a robot that only knows the
past and not really considering

431
00:32:35,685 --> 00:32:39,205
if it even makes sense to
Ghiblify a state department

432
00:32:39,205 --> 00:32:43,030
detention, not stopping to
wonder if it sends the right

433
00:32:43,030 --> 00:32:46,710
message to depict the president
as Apocalypse Now's lieutenant

434
00:32:46,710 --> 00:32:49,910
colonel Kilgore while
threatening, quote, war on

435
00:32:49,910 --> 00:32:54,895
Chicago. The response, one also
imagines, to these wonders are

436
00:32:54,895 --> 00:32:58,175
the same and the same as asking
what government officials mean

437
00:32:58,175 --> 00:33:01,295
when posting images reminiscent
of white nationalist artwork

438
00:33:01,295 --> 00:33:04,175
from two centuries ago or
pictures of the president as the

439
00:33:04,175 --> 00:33:12,040
pope, and that response is lull.
To paraphrase Sartre from anti

440
00:33:12,040 --> 00:33:14,760
Semite and Jew, they're amusing
themselves.

441
00:33:15,000 --> 00:33:19,720
Only their adversary is obliged
to communicate responsibly. They

442
00:33:19,720 --> 00:33:26,765
are taking action for action's
sake. The overall aesthetic as

443
00:33:26,765 --> 00:33:31,885
such becomes one of cruelty and
subservience to a power which is

444
00:33:31,885 --> 00:33:36,525
adored above all else.
Submissiveness, dehumanization,

445
00:33:37,030 --> 00:33:41,430
adoration of authority all
become more palatable when the

446
00:33:41,430 --> 00:33:46,150
world is nothing but an array of
images. Human beings become

447
00:33:46,150 --> 00:33:50,470
paper dolls to be collaged,
accessorized, cut up, and

448
00:33:50,470 --> 00:33:54,975
crumpled, placed in their little
play dioramas, and made to dance

449
00:33:54,975 --> 00:33:56,015
for yucks.

450
00:33:56,655 --> 00:34:01,295
The world is made media in this
fact. It becomes unreal,

451
00:34:01,535 --> 00:34:05,215
distant, or entirely absent,
something society has been

452
00:34:05,215 --> 00:34:08,840
reckoning with vis a vis the
Internet for a while now, but

453
00:34:08,840 --> 00:34:14,600
which finds new urgency in the
age of AI. This is at least

454
00:34:14,600 --> 00:34:18,440
partially a concern related to
aura. And so far as what aura

455
00:34:18,440 --> 00:34:21,080
connotes is the fundamental
significance of something which

456
00:34:21,080 --> 00:34:25,365
has been created and has a
physical existence, be that a

457
00:34:25,365 --> 00:34:29,125
work of art or a human being.
But it's also a question of

458
00:34:29,125 --> 00:34:34,005
agency, of what actions are
taken and by whom and how these

459
00:34:34,005 --> 00:34:36,325
facts impact material
conditions.

460
00:34:37,250 --> 00:34:40,530
This defines the use of
generative AI more than their

461
00:34:40,530 --> 00:34:44,930
look in my mind. The method of
their creation, endless,

462
00:34:44,930 --> 00:34:49,250
effortless, endlessly, and
effortlessly costly, a process

463
00:34:49,250 --> 00:34:54,325
which exhibits an undeniable
eeriness in the sense theorist

464
00:34:54,325 --> 00:35:05,365
and critic Mark Fisher wrote of
it. Fisher wrote of the weird

465
00:35:05,160 --> 00:35:08,920
and the eerie as a pair of
affects that exemplify the often

466
00:35:08,920 --> 00:35:13,240
mysterious circumstances of
contemporary life. The weird

467
00:35:13,240 --> 00:35:17,560
speaks to, quote, a presence,
that which does not belong, end

468
00:35:17,560 --> 00:35:21,435
quote. Like Lovecraft's
interjection of unknowable

469
00:35:21,435 --> 00:35:25,515
otherworldly entities into New
England.

470
00:35:26,475 --> 00:35:31,035
But the eerie speaks to, quote,
a failure of absence or a

471
00:35:31,035 --> 00:35:34,920
failure of presence. When there
is something present where there

472
00:35:34,920 --> 00:35:38,040
should be nothing or there is
nothing present where there

473
00:35:38,040 --> 00:35:43,400
should be something, end quote.
Capitalism, Fisher argues, is a

474
00:35:43,400 --> 00:35:48,325
fundamentally eerie force. The
famously invisible hand of its

475
00:35:48,325 --> 00:35:54,405
markets bend, shift, and pull at
all aspects of our lives. The

476
00:35:54,405 --> 00:35:57,605
eerie, Fisher writes, is
ultimately tied up with

477
00:35:57,605 --> 00:36:00,220
questions of agency.

478
00:36:00,860 --> 00:36:10,300
It's unclear, in other words,
who is acting and how? Who is

479
00:36:10,300 --> 00:36:16,085
acting and how when generating
images using AI is murky at

480
00:36:16,085 --> 00:36:19,205
best. The person writing the
prompt, the software, the

481
00:36:19,205 --> 00:36:22,645
software developers, the model,
and its source material are all

482
00:36:22,645 --> 00:36:26,405
implicated in ways that we don't
yet share a comfortable

483
00:36:26,405 --> 00:36:31,510
understanding of. The eerie is
conceptually downstream of an

484
00:36:31,510 --> 00:36:36,550
uninhibited machinic generation,
the costs of which are deeply

485
00:36:36,630 --> 00:36:41,510
buried or subsidized by the most
vulnerable of us and made

486
00:36:41,510 --> 00:36:46,085
invisible or barely visible,
artists by the use of their

487
00:36:46,085 --> 00:36:50,005
works as training data, the
general population by its

488
00:36:50,005 --> 00:36:53,365
exposure to the environmental
impacts of the data centers

489
00:36:53,365 --> 00:36:58,620
which power the technology, to
name two such examples. The lack

490
00:36:58,620 --> 00:37:04,140
of aura in generative AI images
is a symptom, not a cause of a

491
00:37:04,140 --> 00:37:08,620
celebration of engines, metal,
and industry, action for

492
00:37:08,620 --> 00:37:12,380
action's sake, the output of
which altogether forms a media

493
00:37:12,380 --> 00:37:17,235
complex that is additionally
deeply eerie and furthermore

494
00:37:17,395 --> 00:37:22,435
hauntological, Fisher's term for
a past that invades and

495
00:37:22,435 --> 00:37:25,395
inescapably suffuses the
present.

496
00:37:26,675 --> 00:37:32,660
The question, though, is if
these things are aesthetic. I'm

497
00:37:32,660 --> 00:37:36,980
not sure, to be honest. I don't
think so. Overall, the aesthetic

498
00:37:36,980 --> 00:37:40,820
of new American fascism and its
posts remain as incoherent as

499
00:37:40,820 --> 00:37:44,335
its attempts at governing and
statecraft and economic policy

500
00:37:44,335 --> 00:37:49,135
and staffing and so on and so
forth. Ghiblify to photos next

501
00:37:49,135 --> 00:37:53,295
to cinematic film stills, next
to portraits, next to nineteenth

502
00:37:53,295 --> 00:37:57,375
century landscape portraiture,
next to mid century jingoism,

503
00:37:57,375 --> 00:38:01,830
next to jib jab style paper doll
deepfakes, next to seventies era

504
00:38:01,830 --> 00:38:06,310
graphic design, it's all a
perpetual stew of every visual

505
00:38:06,310 --> 00:38:12,275
element of some political import
over the last 200 leading to a

506
00:38:12,275 --> 00:38:17,075
brand that's only identifiable
via the most vague affect, a

507
00:38:17,075 --> 00:38:19,635
desire to be seen as powerful.

508
00:38:20,435 --> 00:38:24,835
And so they adopt the more
general aesthetic of generated

509
00:38:24,835 --> 00:38:29,360
works, something between trend
surfing and the kind of oblique

510
00:38:29,360 --> 00:38:32,240
know it when you see it
qualities we discussed

511
00:38:32,240 --> 00:38:35,840
previously in the generated ish
segment. We'll put a link to

512
00:38:35,840 --> 00:38:40,415
that in the show notes as well.
But the big question is, have

513
00:38:40,415 --> 00:38:46,735
the architects of new American
fascism exerted so much power in

514
00:38:46,735 --> 00:38:51,750
creating and disseminating these
types of images that their

515
00:38:51,750 --> 00:38:56,470
visual characteristics, however
broad they may be, have become

516
00:38:56,710 --> 00:39:03,510
unquestionably theirs. When I
see a generated image, do I

517
00:39:03,510 --> 00:39:08,095
think, regardless of context, of
a particular authoritarian

518
00:39:08,095 --> 00:39:12,335
regime, similar to how I might
when encountering silver on

519
00:39:12,335 --> 00:39:19,710
black or the work of the Italian
futurists? Not yet, I don't.

520
00:39:19,870 --> 00:39:22,910
But there's still time, and
there remains the chance that

521
00:39:22,910 --> 00:39:26,670
such associations could be
wrestled back out of their

522
00:39:26,670 --> 00:39:35,845
grasp. Throughout much of the
work of art, Benjamin formulates

523
00:39:35,845 --> 00:39:40,645
a nascent kind of media theory
around film and cinema, a

524
00:39:40,645 --> 00:39:43,365
significant technological
development of his time, the

525
00:39:43,365 --> 00:39:47,045
foremost exemplar of
reproduction without original,

526
00:39:47,045 --> 00:39:55,170
and a medium employed to great
notoriety by fascists. The

527
00:39:55,170 --> 00:39:59,490
films, The Victory of Faith and
Day of Freedom, Our Armed

528
00:39:59,490 --> 00:40:03,995
Forces, both directed by Lenny
Riefenstahl, Hans Vestmar, a

529
00:40:03,995 --> 00:40:08,395
fictionalized biography of Nazi
martyr Horst Vessel. Hitler

530
00:40:08,395 --> 00:40:11,915
Jungkook Kex produced by Carl
Ritter and released in The US as

531
00:40:11,915 --> 00:40:17,370
Our Flag Leads Us Forward, and
more are all third Reich films

532
00:40:17,370 --> 00:40:20,250
which would have been released
around the time Benjamin was

533
00:40:20,250 --> 00:40:24,330
working on his various versions
of the work of art in the age of

534
00:40:24,330 --> 00:40:28,650
its mechanical reproducibility.
Filmmaking, Benjamin thought,

535
00:40:28,650 --> 00:40:31,530
had been captured by capital.

536
00:40:32,225 --> 00:40:36,625
And rather than being a tool for
workers to build solidarity to

537
00:40:36,625 --> 00:40:41,105
understand, quote, themselves
and therefore their class, it

538
00:40:41,105 --> 00:40:46,385
was used to mollify and compact
the masses subjected to it and

539
00:40:46,385 --> 00:40:51,410
entranced by it. The same is
true of film capital in

540
00:40:51,410 --> 00:40:56,530
particular as of fascism in
general, Benjamin writes. A

541
00:40:56,530 --> 00:41:01,010
compelling urge toward new
social opportunities is being

542
00:41:01,010 --> 00:41:34,465
clandestinely that. And we're so
technology that provides new

543
00:41:34,465 --> 00:41:37,665
social opportunities from the
grips of capital, from the

544
00:41:37,665 --> 00:41:41,345
controlling grasp of the
property owning minority in the

545
00:41:41,345 --> 00:41:47,060
long term. In the face of an
aestheticized politics, the only

546
00:41:47,060 --> 00:41:51,940
choice, Benjamin says, is to
politicize aesthetics, to turn

547
00:41:51,940 --> 00:41:56,820
art for art's sake into a
revolutionary force of art for

548
00:41:56,820 --> 00:41:57,860
humanity's sake.

549
00:42:02,765 --> 00:42:06,765
This was perhaps arguably and
not entirely, but meaningfully

550
00:42:06,765 --> 00:42:10,845
accomplished with film, which in
the last hundred years has

551
00:42:10,845 --> 00:42:16,685
joined literature and painting
as an art form widely understood

552
00:42:15,890 --> 00:42:21,170
is capable of laying bare some
aspect of the human condition

553
00:42:21,250 --> 00:42:24,610
even while also bringing us
things like Ant Man and the Wasp

554
00:42:24,610 --> 00:42:30,485
Quantumania. Can the same thing
happen with generative AI? Can

555
00:42:30,485 --> 00:42:34,965
it be rescued from capital to
become a revolutionary force of

556
00:42:34,965 --> 00:42:39,525
art for humanity's sake? Or
maybe the more practical version

557
00:42:39,525 --> 00:42:43,525
of this question is, does
anybody want to try to rescue

558
00:42:43,525 --> 00:42:46,650
it? Is anybody even interested
in doing that?

559
00:42:47,530 --> 00:42:50,730
Kate Crawford writes that
building such alternatives for

560
00:42:50,730 --> 00:42:54,250
generative AI, quote, would
demand the fundamental

561
00:42:54,250 --> 00:42:57,690
transformation of existing
technical and economic

562
00:42:57,690 --> 00:43:01,975
arrangements, alternative energy
systems, cooperative ownership

563
00:43:01,975 --> 00:43:05,655
models, and cultural protocols
that resist algorithmic

564
00:43:05,655 --> 00:43:09,415
ingestion. The question that
remains is whether we will

565
00:43:09,415 --> 00:43:13,175
choose to embrace slop or
cultivate desire for something

566
00:43:13,175 --> 00:43:17,230
else entirely, Cultural forms
moving beyond synthetic

567
00:43:17,230 --> 00:43:20,830
reproduction oriented toward
flourishing rather than

568
00:43:20,830 --> 00:43:24,910
extraction, toward ecological
regeneration rather than a

569
00:43:24,910 --> 00:43:31,645
hypermetabolic state of
exhaustion and breakdown. A tall

570
00:43:31,645 --> 00:43:35,725
order, for sure, and perhaps the
answer to one of our questions.

571
00:43:36,045 --> 00:43:39,405
Is generative AI the aesthetic
of new American fascism? No.

572
00:43:40,040 --> 00:43:47,160
But it could become so if we let
it, if we want it to. And maybe

573
00:43:47,160 --> 00:43:52,200
some portion of us want it to.
From one perspective, the anti

574
00:43:52,200 --> 00:43:55,965
AI one, to be clear, there is
some utility in letting the

575
00:43:55,965 --> 00:43:59,805
generated ish aesthetic become
twinned with the architects of

576
00:43:59,805 --> 00:44:03,725
the current American state and
their cronies. To the degree

577
00:44:03,725 --> 00:44:07,325
that one will ever be able to
confidently identify the output

578
00:44:07,325 --> 00:44:11,090
of this technology, that output
could then always bring to mind

579
00:44:11,090 --> 00:44:16,050
this cohort of bumbling,
calamitous strongmen, the de

580
00:44:16,050 --> 00:44:20,210
architects of American visual
culture, to say nothing of the

581
00:44:20,210 --> 00:44:24,645
culture itself. Or slop to
become this administration's

582
00:44:24,645 --> 00:44:28,245
silver on black or this
administration's Stalinist

583
00:44:28,245 --> 00:44:32,805
socialist realism, it might halt
what waning momentum it retains,

584
00:44:32,965 --> 00:44:37,240
being seen to signal and in no
small way create the reality

585
00:44:37,240 --> 00:44:39,880
that new American fascism seeks.

586
00:44:41,080 --> 00:44:44,680
Which brings us finally back to
another question raised at the

587
00:44:44,680 --> 00:44:50,840
top of this segment. Is what is
happening right now fascism in

588
00:44:50,840 --> 00:44:57,665
fact? I don't think so, but it's
not for lack of trying. I do

589
00:44:57,665 --> 00:45:00,545
genuinely believe that The
United States is simply too

590
00:45:00,545 --> 00:45:05,890
large and too diverse for
fascism to take total hold. This

591
00:45:05,890 --> 00:45:09,250
is not to say that there will
not be and has not already been

592
00:45:09,490 --> 00:45:14,610
misery and suffering on a large
and completely unnecessary scale

593
00:45:14,610 --> 00:45:17,810
while various members of the
administration and the corporate

594
00:45:17,810 --> 00:45:20,745
class with whom they've
partnered consolidate their

595
00:45:20,745 --> 00:45:21,305
power.

596
00:45:22,665 --> 00:45:29,065
What this group is arguably best
at is posting. This is a

597
00:45:29,065 --> 00:45:34,900
government by, for, and of
posters. They excel at a

598
00:45:34,900 --> 00:45:38,500
particular kind of public
performance, not delivering a

599
00:45:38,500 --> 00:45:43,380
coherent message, not inspiring
adoration nor dedication, not, I

600
00:45:43,380 --> 00:45:47,475
don't think, in Benjamin's
terms, compacting masses, at

601
00:45:47,475 --> 00:45:49,955
least not the degree to which
other fascist movements have

602
00:45:49,955 --> 00:45:54,195
been able to. They are good at
gaining and maintaining

603
00:45:54,515 --> 00:45:59,955
attention, but not many of the
things that usually follow once

604
00:45:59,955 --> 00:46:05,120
one has it. One need only see
Secretary of Defense Pete

605
00:46:05,120 --> 00:46:09,680
Hegseth on stage fulminating at
the country's collected military

606
00:46:09,680 --> 00:46:13,520
personnel to be disabused of the
notion that our leaders have

607
00:46:13,520 --> 00:46:17,125
requisite amounts of charisma
capable of being meaningfully

608
00:46:17,125 --> 00:46:18,005
weaponized.

609
00:46:18,485 --> 00:46:23,045
They are knowledgeable about,
maybe even obsessed with, the

610
00:46:23,045 --> 00:46:27,765
media. How it's made, how it's
useful, the social and economic

611
00:46:27,765 --> 00:46:32,500
position it occupies, and the
power it commands. Slop, sludge,

612
00:46:32,500 --> 00:46:38,100
slopaganda, and agit slop
included. They are posters at

613
00:46:38,100 --> 00:46:43,540
heart more so than they are
leaders. They would appear to

614
00:46:43,540 --> 00:46:50,075
put more effort, effort into
creating the appearance of a

615
00:46:50,075 --> 00:46:55,195
fascist state, a state itself
all about appearances, than

616
00:46:55,195 --> 00:46:56,475
anything beyond that.

617
00:47:07,090 --> 00:47:09,970
It's perhaps that they don't
know there's a step beyond this

618
00:47:09,970 --> 00:47:13,250
one. It's perhaps they don't
care. It's perhaps they don't

619
00:47:13,250 --> 00:47:16,695
know how to progress their
project past this stage. It's

620
00:47:16,695 --> 00:47:21,735
perhaps that they are always
just on the verge of figuring it

621
00:47:21,735 --> 00:47:31,090
out. But what remains is that
slop and the technology that

622
00:47:31,090 --> 00:47:36,130
powers it is indeed one of the
most used tools in their box.

623
00:47:36,130 --> 00:47:41,170
Hegseth himself on stage said,
this urgent moment requires more

624
00:47:41,170 --> 00:47:45,505
troops, more munitions, more
drones, more Patriot missiles,

625
00:47:45,505 --> 00:47:49,425
more submarines, more b 21
bombers. It requires more

626
00:47:49,425 --> 00:47:52,305
innovation, more AI in
everything and ahead of the

627
00:47:52,305 --> 00:47:59,440
curve, more cyber effects, more
space, more speed. Here is

628
00:47:59,440 --> 00:48:04,320
American action for action's
sake, a celebration of war,

629
00:48:04,480 --> 00:48:10,495
speed, and machinery, betraying
a subservience to the very same

630
00:48:10,495 --> 00:48:15,775
in the absence of application,
strategy, ideas to be

631
00:48:15,775 --> 00:48:21,010
implemented somewhere beyond the
cameras and feeds and group

632
00:48:21,010 --> 00:48:27,170
chats. I wonder the degree to
which artificial intelligence is

633
00:48:27,170 --> 00:48:32,210
not a tool of this
administration, but a crutch for

634
00:48:32,210 --> 00:48:37,625
a group of people who otherwise
don't really know how to do much

635
00:48:37,625 --> 00:48:43,785
of anything, really, except push
ups and lie. Perhaps it would

636
00:48:43,785 --> 00:48:44,745
not be easy.

637
00:48:44,745 --> 00:48:48,585
Perhaps no one really wants to
do it. But what happens when you

638
00:48:48,585 --> 00:48:54,870
find a way to take away that
crutch? Would they not stumble?

639
00:51:03,975 --> 00:51:07,335
Georgia Hampton: That is the
show we have for you this week.

640
00:51:07,495 --> 00:51:11,975
We'll be back here in the main
feed on October 22. This show

641
00:51:11,975 --> 00:51:15,870
simply would not exist without
the member community that we

642
00:51:15,870 --> 00:51:20,110
have. And for that, I have to
say, thank you. Thank you.

643
00:51:20,270 --> 00:51:25,070
Thank you. We are unimaginably
fortunate to have such a

644
00:51:25,070 --> 00:51:28,525
supportive and incredible
community of members. And it's

645
00:51:28,525 --> 00:51:31,645
honestly because of you that we
are able to do what we do. If

646
00:51:31,645 --> 00:51:35,325
you'd like to become a NeverPo's
member for as little as $4 a

647
00:51:35,325 --> 00:51:40,040
month, you can do so at
neverpo.st. And if that's a bit

648
00:51:40,040 --> 00:51:43,640
too much to manage in the choppy
waters of modern life, you can

649
00:51:43,640 --> 00:51:48,600
also tip us a one time any
dollar amount, which I will

650
00:51:48,600 --> 00:51:53,855
personally promise to spend on
retiling the bathroom of the

651
00:51:53,855 --> 00:51:55,935
Gothic castle in which I reside.

652
00:51:57,615 --> 00:52:01,375
Never post producers are Audrey
Evans, Georgia Hampton Hey,

653
00:52:01,375 --> 00:52:04,950
that's me and the mysterious
doctor first name, last name.

654
00:52:05,030 --> 00:52:09,030
Our senior producer is Hans
Buto. Our executive producer is

655
00:52:09,030 --> 00:52:15,350
Jason Oberholzer. And the show's
host is Mike Rugnetta. The good

656
00:52:15,350 --> 00:52:19,015
news is that things will go back
to the way they were, which is

657
00:52:19,015 --> 00:52:20,295
also the bad news.

658
00:52:20,775 --> 00:52:25,015
Meanwhile, I cut an onion and
it's onions all the way down.

659
00:52:25,415 --> 00:52:29,300
And that's a fine reason to cry
at the sink on a Monday after

660
00:52:29,300 --> 00:52:34,260
the empire congratulates itself
on persisting again. No. Thank

661
00:52:34,260 --> 00:52:35,620
you. I'm stuffed.

662
00:52:35,780 --> 00:52:38,820
I couldn't possibly have more
hope. I haven't finished

663
00:52:38,820 --> 00:52:43,795
mourning the last tyrant yet. I
haven't said enough goodbyes to,

664
00:52:43,955 --> 00:52:49,555
oh, what was her name and hers?
How many wheeze did they cut out

665
00:52:49,555 --> 00:52:54,595
of me? And whose country was I
standing on the last time we

666
00:52:54,595 --> 00:52:54,995
survived?

667
00:52:56,550 --> 00:53:00,870
That's an excerpt from Celebrate
Good Times by Frannie Choi.

668
00:53:01,910 --> 00:53:05,670
Never Post is a production of
Charts and Leisure and is

669
00:53:05,670 --> 00:53:07,830
distributed by Radiotopia.
