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Jane: This is But Why, A Podcast
for Curious Kids from Vermont

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Public. I'm Jane Lindholm. On
this show, we take questions

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from curious kids just like you,
and we find answers. Every now

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and then, actually, more
frequently than you might think,

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we get questions that are
really, really big and very hard

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to answer. These are the
questions from kids who are

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wrestling with what we call
"existential questions," things

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like: Why do humans exist? Why
is life sometimes unfair?

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Questions about punishment and
kindness, how we define art, or,

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what if we're all living in a
dream and we just don't know it?

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Another way to describe these
kinds of questions is to say

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they're philosophical in nature.
What's philosophy?

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Scott Hershovitz: My favorite
definition of philosophy

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actually comes from my son from
when he was in second grade.

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Jane: That's Scott Hershovitz.
He teaches philosophy and law at

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the University of Michigan.

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Scott Hershovitz: He said
philosophy is the art of

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thinking, which I think is a
really perfect description. So

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what we do when we do philosophy
is we think about the world, and

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we think about ourselves, and we
try to understand them better.

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Jane: Because Scott's a
philosophy professor, he spends

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a lot of his time thinking about
these kinds of complicated

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questions that don't always have
a straightforward answer. Like,

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why do we need to follow the
law, or why do parents or other

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adults get to tell you what you
should or shouldn't do?

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Scott Hershovitz: What are the
reasons to let some other people

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decide what you're going to do
sometimes, and when are those

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times, and when is it okay for
you to do what you want to do?

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So that's a philosophy question,
because the way to learn about

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it is not to go into a
laboratory, and it's not to go

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search for, you know, things in
the woods, or it's not to do

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science. It's just to think
really carefully about the

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problem and see what we can
learn about it.

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Jane: Well, let's talk about
some of the... what we call

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existential questions that kids
have sent us. And so the idea of

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an existential question is it's
a question about our existence.

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It's a question about who we are
and what the world is and why it

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works the way it does, and how
do we know that? And one of

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those fundamental questions is
one we've gotten from a lot of

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kids who wondered, basically,
just what's the meaning of life?

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What's the purpose of life?

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Ben: My name is Ben. I'm from
Philadelphia. My question is,

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Nick: My name is Nick. I live in
Louisville, Kentucky. I'm seven

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what's the meaning of life?

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years old. Why are people's
purpose made?

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Leighton: Hi. My name is
Leighton. I am eight years old.

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I live in Austin, Texas. My
question is, why do humans

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exist?

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Aviad: My name is Aviad. I am
six years old. I live in Israel.

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I want to know what is life for?

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Violet: My name is Violet. I'm
five years old. I live in Eagle

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art, California. Why do people
even exist?

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Avery: Hi. This is Avery. I am
seven year seven and a half. I

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live in Seattle. Why are we here
this moment, and how did we

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exist?

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Scott Hershovitz: Yeah, I think
this is such an important

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question, and it's a question
that everybody thinks about. And

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I think there's different ways
in which we might go and going

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about trying to answer it. So
some people who are religious,

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some people who believe in God,
think that maybe the world was

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designed and we were put here
for a reason, and that maybe

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that we can try and find out
what God's purpose is for us.

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And then there's non-religious
ways of thinking about this

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problem. Just think about the
size of the universe. I think

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how big it is, right? It's it's
billions and billions of light

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years across, and there's
billions of billions of stars

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and probably billions and
billions of planets, and we're

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just on a tiny planet, right?
That's the third rock from a sun

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that from a star that's not even
all that specialist star. I

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think, Wow, this the whole
universe couldn't really be

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about us, right? So I'm not sure
that there's a purpose to our

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lives. I'm not sure that there's
meaning to our lives, but I

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think we can give our own lives
a purpose, and we can make

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meaning in our lives. So that's
a distinction. Philosophers

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sometimes draw a difference
between finding meaning, what is

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the meaning of our lives, and
finding meaning in our lives.

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And so I think one of the
coolest things about getting the

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chance to be a person is
deciding what, what meaning

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you'll have in your life. And
that may be meaning that you

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find in important relationships,
your relationships with your

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family and your friends. It
might be meaning that you find

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in work that you do right. Maybe
you'll be a doctor or a

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firefighter and you'll get to do
really meaningful things,

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helping people or saving people,
or maybe it'll be meaning that

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you create through art. There's
so many different things you can

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do that will be meaningful to
you and meaningful to other

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people. And so I think instead
of trying to find out what we're

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for, we should think of the
world as the canvas that's been

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put in front of us and we can
decide what we're going to paint

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on it.

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Jane: Janelle, in Vancouver,
puts a slight twist on the

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question.

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Janelle: What is the point of
life if you're going to die

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anyway?

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Scott Hershovitz: Oh, wow, that
is a really tough question. So

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here's a way to think about it.
So the thought behind Janelle's

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question is, if something's
going to end, then maybe it

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doesn't have a point. Maybe it's
not worth engaging in. And so

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I'm thinking right now about
other things that have ends, and

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wondering whether that's true,
right? So a book has an end,

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right? But I love books. I love
them, even though I know the

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story is going to come to an
end, or music comes to an end,

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but I still think music can be
really lovely, and maybe a human

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life is like that, right, so
it's the kind of thing that has

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an end, right? There can be lots
of beauty and significance and

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important things that happen
inside that life.

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And I'll go one step further.
There are lots of philosophers

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who have thought that it's the
end of our lives that gives

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meaning to what happens in them,
right? So just imagine what it

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would be like to be a mortal, to
live absolutely forever, right?

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And if you were immortal, you
really wouldn't have to make any

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choices, right? You wouldn't
have to make a choice about say,

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are you going to be a doctor or
a firefighter, right? Or are you

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going to be an artist or an auto
mechanic? Because if you were

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immortal, you could be a doctor
and then a firefighter and then

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an artist and then an auto
mechanic. And you wouldn't have

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to decide what instruments you
were going to learn to play,

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there'd be time to learn to play
all of them. And many

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philosophers have thought it's
the scarcity, it's the having to

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make a decision, it's the not
being able to do everything that

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makes our choices important. So
maybe it's the end of our lives

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that gives the things we do
within them appoint

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Jane: Well, here's another
question that I think a lot of

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us have wondered, too, and often
when hard things come into our

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lives.

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Viven: My name is Viven. I am
six years old. I am from

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Gardenside, Pennsylvania. My
question is, why is life sad?

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Scott Hershovitz: Yeah, why is
life sad? Well, I think there's,

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there's different kinds of
reasons that we get sad. So

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sometimes we're sad because say
we've lost someone that we love,

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or maybe we've lost something
that we love, or maybe there was

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an activity that we were excited
about, and now that's behind us,

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and we're feeling a little bit
sad. And I think one thing to

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remember when we're sad for
those kinds of reasons is that

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it's, in some ways, the other
side of love. So, you know, to

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love someone is to feel really
attached to them. And it's it's

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what comes along with feeling
really attached to them as being

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sad when we lose them, and that
can be true for things in our

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lives, special objects that we
care about, or special times in

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our lives. Maybe you love going
to camp, or maybe you love going

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to the swimming pool, and that
makes it a little bit sad to

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leave, but that sadness is a
marker of something really

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special, of the love that you
have for it. And they kind of go

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together.

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When I was thinking about this
question, I think there's

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another kind of reason we get
sad, which is when people don't

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treat us very nicely. And you
know, we really hope that people

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are going to be kind, and
they're going to, philosophers

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like to use the word goodwill.
They're going to show us

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goodwill and treat us
respectfully. And we get sad

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when they don't, because it
doesn't seem like they're taking

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us seriously or caring about us,
and that kind of sadness I think

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we could live without. I think
we could all do a better job of

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treating each other nicely and
showing respect and being kind,

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and then we'd have less to be
sad about. But the first kind of

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sadness, the sadness that just
comes along with love, I think

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it's actually a good thing that
we have it in our life, because

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we really wouldn't have love
without it.

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Stella: My name is Stella. I am
eight years old. live in

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Singapore. Why are people always
too distracted by being in life

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to ever think about the theory
of it?

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Scott Hershovitz: Well, I love
this question, because I think

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that it's most grownups who are
too distracted by being in life,

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but kids are not. And I think
one is they have a lot of

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responsibilities. It's the
grownup maybe that has to cook

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dinner or do the laundry or go
work at a job to have money to

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pay for all the things that we
need in life, and that stuff can

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take up a lot of time, and it
can be very stressful. And I

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think when we feel busy and
stressful, it's hard to take

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time to think about these deeper
questions, these harder

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questions to answer, especially
if we're not sure that we're

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going to find answers. But part
of the reason that I like to

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teach philosophy, and part of
the reason that I like to talk

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about philosophy with kids and
with other adults, is I think

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that even grownups do have the
same kind of curiosity about the

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world that kids do, and that
it's good to slow down sometimes

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and think about that, think
about the harder questions, in

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part because it can remind you
what's beautiful about the world

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or what's puzzling in it, or to
notice the things that are

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special about it, and partly
because it may lead you to to

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wonder whether you should be
spending so much time on things

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like your job or the dishes or
laundry. Maybe those actually

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aren't the best ways to spend
all of our time, even though

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they can be important things,
and philosophy invites you to

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think about that.

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Jane: So let's dive deeper into
some of these questions that

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arise when we're thinking about
existence and the world. Here's

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one from Gemma, who's seven and
lives in Vermont.

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Gemma: Where was I before I was
born?

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Jane: We have a whole episode
that's all about how babies are

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made, scientifically speaking.
We'll link to that episode in

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our show notes. We know a lot
about how the physical pieces of

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us come together from the DNA of
our biological parents, but how

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our minds or our essences form
remains a big mystery.

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Scott Hershovitz: Yeah, it's a
it's a real puzzle, and it's,

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it's connected to some of the
hardest problems that I think

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philosophers but also a lot of
scientists are trying to figure

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out. So we're made out of
physical things, but that human

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being has a mind, right? And we
don't really understand what the

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relationship is between the
stuff that we're made out of and

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the minds that we have, right?
So some people think that our

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minds just are our brains,
right? And other people think

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that our minds must be different
things than our brains, but then

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it's not clear what they are or
how they relate to each other,

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and I don't know the answers to
this. I hope some kids listening

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will help us figure it out
someday.

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Teddy: My name is Teddy I'm
eight years old, and I live in

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London, England, and this is my
question: how do we know life is

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not a dream?

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Scott Hershovitz: So I have met
so many people that wonder about

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this, young and old in
philosophy, there was a guy

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named Descartes, who was also a
mathematician, who was sitting

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by the fire one day, and he was
wondering whether he might be

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dreaming everything. And even
thousands of years before that,

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there's an ancient Dallas text
called the Zhuangzi, where a man

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named Zhuang Zhu said, one day
he dreamed he was a butterfly

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floating and flitting around,
and then he woke up, and he was

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solid, unmistakable, ZhuangZhu,
but he wondered whether he was

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ZhuangZhu who dreamed he was a
butterfly, or whether he was a

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butterfly who dreamed he was
ZhuangZhu.

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And so human beings have just
been wondering about this

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question forever. And one
thought you might have is, we

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can't know for sure, right? So
philosophers call this

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skepticism, right? The idea that
maybe we don't know what we

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think we know, and maybe that
applies to absolutely

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everything, including, like, are
we awake or are we dreaming? And

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I think it's okay to be unsure.
And to recognize that there's

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kind of limits to what we might
know, and to realize that we

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might be confused, right? But we
might think, well, I'm happy

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with the way things are, or at
the end of the day, it doesn't

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matter. It's good to remind
myself that I can question

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absolutely anything, but that
doesn't mean I should question

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everything all the time.

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Mugumo: My name is Mugumo. I'm
11 years old, and I live in

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Nairobi. Why is it that
sometimes many people in a group

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are punished for something that
only one person did like in

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class?

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Scott Hershovitz: I love this
question. This is another

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philosophy question about law,
because the law often hands out

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punishments. And I think there's
two ways of answering this

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question. One might be to say,
what's the grownup who punishes

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the class when one or two kids
has done something bad? What are

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they thinking? Well, sometimes
they're thinking that I can use

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the other kids in the class to
put pressure on the kids that

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were behaving badly to start
acting well, right? So they

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think that the kids who are
behaving badly may care more

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about what their friends think
than about what the teacher

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thinks, and so if the friends
get upset with them because they

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got punished, then maybe they'll
behave better. So philosophers

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talk about collective
punishment, and this is a kind

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of collective punishment, and I
think that's one reason that

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people sometimes use collective
punishments. A different kind of

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question we can ask about it is:
is it fair to do collective

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punishment? And I don't think it
is. I think that when a teacher

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says I'm going to make everyone
in the class unhappy because a

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couple people did something bad
and that I'm going to try and

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use that peer pressure to get
better behavior from the kids

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who are behaving bad, she's kind
of using the other kids, the

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ones that were acting well, as a
tool, right to accomplish

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something and not treating them
as individuals, not treating

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them with respect. So I think
collective punishment is the

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kind of thing that can work, but
I don't think it's a very nice

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thing to do. I think we should
be treated based on the way

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we've acted and not based on the
way other people behave.

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Oskar: Hi, my name is Oskar. I'm
eight years old. I'm from

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Iceland. How do we learn from
our mistakes?

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Scott Hershovitz: So I have this
conversation with my students a

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lot, not necessarily with like
big important mistakes, like

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being mean to someone or hurting
someone, but even just when they

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make mistakes on a test.
Sometimes they just want to look

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at the answer, the right answer,
and then they think they're

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done. And I think, no, that's
just the start of learning from

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your mistakes, because what you
need to do is then think back to

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when you took that test and ask
yourself, how could I have done

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things differently so I would
get to the right answer? And so

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I often think that that's true
even when we make a mistake,

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like saying something mean to a
friend, right? So what we need

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to do is kind of a little bit of
mental time travel. We need to

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think back to what we were
feeling in that moment and ask

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ourselves why we said what we
said, or did what we did, and if

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there was a better way to handle
those feelings and maybe try and

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make a plan for next time
something like that happens. I

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think that's a way to learn from
your mistakes, is to kind of

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plan out what you'll do
differently if the same kind of

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situation arises.

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Jane: After the break, we'll
ponder more questions with Scott

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Hershovitz, like is graffiti art
and how can narwhals be real?

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Stay with us.

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This is But Why. I'm Jane
Lindholm. And today, we're

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talking with philosophy
professor Scott Hershovitz,

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00:18:12,520 --> 00:18:15,460
who's here to help us tackle
some of the biggest, hardest

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00:18:15,460 --> 00:18:19,480
questions about our lives and
our world. Here's one from West

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in Baltimore.

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West: I see art on the bridges
when I'm going to school, and

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00:18:26,620 --> 00:18:30,460
why, and it's called graffiti.
Why do people do it?

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00:18:30,700 --> 00:18:33,985
Jane: And West's question to me,
is interesting on the face of

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00:18:33,985 --> 00:18:37,345
it, but also is interesting in
the idea of, what do we call

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art, and what do we call
vandalism, or painting something

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00:18:42,625 --> 00:18:45,325
on other people's property when
they shouldn't, what's art and

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00:18:45,325 --> 00:18:46,285
what's not art?

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00:18:46,525 --> 00:18:48,805
Scott Hershovitz: Yeah, I wish
we, I wish we could ask a follow

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00:18:48,805 --> 00:18:53,065
up question, because why do
people do it? Could mean lots of

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00:18:53,065 --> 00:18:56,305
things, right? So it could
involve a kind of criticism,

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00:18:56,350 --> 00:18:59,410
like you've painted on other
people's property, and it's not

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00:18:59,410 --> 00:19:03,970
nice to do that without
permission, and whether it's not

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00:19:03,970 --> 00:19:10,510
nice, I think might depend a
little bit on the context. So in

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some places, graffiti isn't
welcome, but in other cities

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00:19:15,610 --> 00:19:21,370
around the world, there's a real
tradition of street art and

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00:19:21,415 --> 00:19:25,855
painting, and maybe the folks
who own buildings in those

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00:19:25,855 --> 00:19:30,775
places are more open minded and
welcoming of that kind of

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expression.

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But there's a deeper question
here, which is, why do we make

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art? Why do we want to paint on
the side of that bridge or on

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00:19:43,360 --> 00:19:46,780
that wall. And this is something
that human beings have been

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doing as far back as we know.
They're human beings, some of

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00:19:49,480 --> 00:19:53,500
the earliest evidence we have
for the existence of human

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00:19:53,500 --> 00:19:58,060
beings, is art that they painted
on the wall of caves. And I

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00:19:58,060 --> 00:20:03,040
think there's a few answers. One
is we make art to communicate

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00:20:03,040 --> 00:20:06,400
with each other. We want to
express things about ourselves

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and the way we see the world.
And when I see graffiti,

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00:20:09,505 --> 00:20:14,185
sometimes I think there it's
really beautiful or has really

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00:20:14,185 --> 00:20:18,865
interesting ideas that are
captured in the pictures that

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people are making. Sometimes I
just think it's fun, right? To

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make something beautiful. One
thing I think kids know that

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00:20:27,505 --> 00:20:31,870
adults forget, is that
something's being fun is a

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00:20:31,870 --> 00:20:35,050
complete reason to do it, and we
don't. It doesn't need to have

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00:20:35,050 --> 00:20:40,390
some purpose beyond itself. And
painting, whether it's graffiti

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or on a canvas is one of those
activities like dancing. It can

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just be fun, and we don't need
to ask why do it and have an

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00:20:47,830 --> 00:20:49,990
answer in mind beyond we like
doing it.

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Jane: Well, in that case, I'm
going to give you maybe the

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00:20:51,955 --> 00:20:54,055
toughest question of the day.

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Bella: My name is Bella. I am
eight years old. I live in

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00:20:59,215 --> 00:21:04,195
Burlington, Vermont. Why do
people like the meme six seven

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so much?

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00:21:05,695 --> 00:21:09,295
Kid voice: Why does six seven
exist? Why does the six seven

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kid exist?

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Jane: Why does six seven exist,
and why does the six seven kid

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exist?

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00:21:16,240 --> 00:21:18,700
Scott Hershovitz: Oh, wow, I
might be too old to answer this

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00:21:18,700 --> 00:21:22,060
question. Maybe this is a
question that belongs to kids,

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but if I was going to try and
answer the question, I think

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it's just such a wonderful
example of how playful human

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beings can be, to take almost
anything and to make a joke out

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00:21:35,560 --> 00:21:41,365
of it, or to make a game out of
it. And I can't say at my age,

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00:21:41,365 --> 00:21:46,045
I'm 49 years old, that I fully
understand the six seven game.

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I've just noticed if I find a
way to say "six seven" in my

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00:21:49,045 --> 00:21:54,085
classroom, that my students are
amused. But I think of it as

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just a way to play with with
numbers and with language and to

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have fun with each other.

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Jane: I also think it's an
example of how forever before

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00:22:04,150 --> 00:22:08,650
and probably forever into the
future, kids will try to find a

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00:22:08,650 --> 00:22:13,450
way to confuse adults into being
frustrated about what they don't

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know, because so many times
adults seem to act like we know

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00:22:17,950 --> 00:22:21,790
more than kids. And here's this
thing that kids are like, you

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00:22:21,790 --> 00:22:24,715
know, all in the know about and
all these adults are like, what

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00:22:24,715 --> 00:22:28,615
does it mean? And so it for me,
reminds me too, yes, that

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playfulness, but also that kids
have some power in the world to

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00:22:33,355 --> 00:22:37,075
figure things out for
themselves, that adults don't

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00:22:37,075 --> 00:22:38,455
have to understand.

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00:22:38,695 --> 00:22:40,495
Scott Hershovitz: That's
definitely true. And my younger

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00:22:40,495 --> 00:22:44,995
son Hank likes to make clear how
little I understand about the

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00:22:44,995 --> 00:22:50,200
way kids talk these days, so
we'll roll his eyes if I try and

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00:22:50,200 --> 00:22:52,480
use the words I hear on TikTok.

365
00:22:54,940 --> 00:22:57,940
Almira: My name is Almira. I'm
five. I live in Leavenworth,

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00:22:58,000 --> 00:23:01,360
Washington. How can narwhals be
real?

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00:23:01,720 --> 00:23:05,740
Jane: if you've never seen a
narwhal, it's a kind of a whale

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that lives in very, very cold
ocean waters, and it has a long

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00:23:10,285 --> 00:23:14,185
tusk sticking straight out of
its head. They're amazing

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00:23:14,185 --> 00:23:17,545
looking animals, and someday I
really want to see a narwhal in

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00:23:17,545 --> 00:23:19,825
person. But how can those
animals be real?

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00:23:19,945 --> 00:23:22,105
Scott Hershovitz: It's such a
good question, because it looks

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00:23:22,105 --> 00:23:25,945
like somebody just sort of
mashed up a whale and a unicorn,

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00:23:26,185 --> 00:23:29,845
and that it had to have been
imagined into existence. But

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actually it's real, and so it's
a reminder that the actual world

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is as cool as any world we can
imagine. I have children who

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liked narwhals, and so I did a
little bit of research on that

378
00:23:41,290 --> 00:23:45,670
tusk, and it turns out it's
really useful to them, right? So

379
00:23:45,790 --> 00:23:50,290
the tusk, because it extends far
out from their heads, it's

380
00:23:50,290 --> 00:23:53,890
really sensitive to vibrations,
and so it helps them pick up

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00:23:53,890 --> 00:23:57,475
sounds, and it helps them pick
up other things that are moving

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00:23:57,475 --> 00:24:01,495
in the water, and it can sense
the temperature of the water

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00:24:01,495 --> 00:24:05,815
around them. So that tusk is
giving the narwhal a lot of

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00:24:06,055 --> 00:24:11,395
information for helping it
navigate and and so that's the

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00:24:11,395 --> 00:24:14,395
answer of how it evolved.
Because, of course, the animals

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that exist are produced by
evolution, and the traits they

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00:24:19,000 --> 00:24:23,860
have tend to be the traits that
that make them successful right

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00:24:23,860 --> 00:24:26,980
at the at being a narwhal, or
make them successful at being a

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00:24:26,980 --> 00:24:31,300
dog, or make them successful at
being a person. So narwhals

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exist because that tusk is super
helpful.

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00:24:34,960 --> 00:24:37,900
Jane: Well, Scarlett kind of we
can build on that question with

392
00:24:37,900 --> 00:24:39,040
Scarlett's question:

393
00:24:39,000 --> 00:24:43,560
Scarlett: Why can't everything
be the same, for example, like,

394
00:24:43,560 --> 00:24:48,780
why isn't a banana on an orange
the same thing, a crocodile or a

395
00:24:48,780 --> 00:24:51,180
bird, or red and yellow?

396
00:24:51,480 --> 00:24:54,000
Scott Hershovitz: Yeah, so this
is such a fun question too,

397
00:24:54,000 --> 00:24:57,120
because there was a philosopher
who lived a long time ago in

398
00:24:57,120 --> 00:25:02,460
ancient Greece named Parmenides,
and Parmenides thought that all

399
00:25:02,460 --> 00:25:06,300
differences were illusion, that
there was only one thing in the

400
00:25:06,300 --> 00:25:10,560
world. And anytime you were
drawing a distinction, whether

401
00:25:10,560 --> 00:25:14,100
it was between a banana or an
orange, or between you and a

402
00:25:14,100 --> 00:25:17,565
banana, right? You were laboring
under illusion, because there

403
00:25:17,565 --> 00:25:22,545
was just one thing. And he and
some of his followers took this

404
00:25:22,545 --> 00:25:25,485
idea very seriously, and they
were not always careful for

405
00:25:25,485 --> 00:25:28,425
their physical safety, because
they believed in themselves

406
00:25:28,425 --> 00:25:31,845
being a kind of illusion. And
there was another philosopher in

407
00:25:31,845 --> 00:25:35,385
ancient Greece named Heraclitus
who held the exact opposite

408
00:25:35,385 --> 00:25:40,230
view. He thought that everything
is constantly changing, so that

409
00:25:40,230 --> 00:25:44,130
banana right now is different
than the way that banana will be

410
00:25:44,130 --> 00:25:46,830
in a few minutes, which is
different than the way it was

411
00:25:46,830 --> 00:25:49,710
last week. And so he thought,
you can never pick up the same

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00:25:49,710 --> 00:25:53,310
banana twice, right? As he put
it, he said, you can never step

413
00:25:53,310 --> 00:25:57,150
in the same river twice, because
the river is always changing.

414
00:25:57,570 --> 00:26:01,635
And I think, and I think most of
us think the truth is somewhere

415
00:26:01,635 --> 00:26:06,555
in the middle, right? That the
banana can be the same banana,

416
00:26:06,615 --> 00:26:11,355
even though it's changing, even
though it's rotting, maybe, and

417
00:26:11,355 --> 00:26:14,715
I can be the same person, even
though my hair gets longer or my

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00:26:14,715 --> 00:26:17,475
fingernails get shorter, or, if
you're kid, you might be getting

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00:26:17,475 --> 00:26:23,055
taller. So I think that things
can change but nevertheless be

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00:26:23,100 --> 00:26:28,920
the same thing, right? But part
of what that tells us is that

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00:26:28,920 --> 00:26:32,640
what we mean by same isn't
exactly the same in all ways.

422
00:26:32,880 --> 00:26:37,200
What makes me the same person
that I was last week, right, is

423
00:26:37,200 --> 00:26:40,140
probably... I have the same
memories and the same

424
00:26:40,140 --> 00:26:43,680
personality, even though I don't
have the same hair, right? My

425
00:26:43,680 --> 00:26:48,885
hair is a little bit longer. So,
so that's one way to think about

426
00:26:48,885 --> 00:26:52,185
this question is, you know, we
have different reasons for

427
00:26:52,185 --> 00:26:56,685
thinking about sameness and
difference. Another way to think

428
00:26:56,685 --> 00:27:00,825
about the question is just to go
back to the narwhal. Banana

429
00:27:00,825 --> 00:27:06,045
trees and orange trees come from
different environments, and

430
00:27:06,165 --> 00:27:10,290
their different characteristics
probably made them successful

431
00:27:10,290 --> 00:27:14,730
for the environments that
they're in. And I'm so glad that

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00:27:14,730 --> 00:27:18,090
oranges are not bananas, because
I love oranges and I don't like

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00:27:18,090 --> 00:27:18,630
bananas.

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00:27:21,030 --> 00:27:25,350
Logan: Hi. My name is Logan. I'm
six years old, and I live in

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00:27:25,350 --> 00:27:32,910
Austin, Texas. Why are humans
made out of stardust but they're

436
00:27:32,910 --> 00:27:34,110
not fragile?

437
00:27:34,215 --> 00:27:36,495
Scott Hershovitz: Yeah, this is
super cool. And so let's just

438
00:27:36,495 --> 00:27:38,775
back up for a second. What do we
mean when we say we're made of

439
00:27:38,775 --> 00:27:42,795
stardust? We're made out of
atoms, right? And most of the

440
00:27:42,795 --> 00:27:46,935
atoms that exist inside our body
say the carbon atoms and the

441
00:27:46,935 --> 00:27:51,915
nitrogen atoms, they were made
inside stars. Stars are big

442
00:27:51,915 --> 00:27:54,675
nuclear reactors, and they're
squeezing lighter atoms into

443
00:27:54,675 --> 00:27:57,900
heavier atoms, and some of those
heavier atoms are what you need

444
00:27:58,200 --> 00:28:03,060
to make people. So the atoms in
our body, they were at the

445
00:28:03,060 --> 00:28:07,740
centers of stars once, and that
is super, super cool, right?

446
00:28:07,740 --> 00:28:11,940
Now, we know that dust, it's
hard to make things out of dust.

447
00:28:11,940 --> 00:28:15,420
It would be really fragile, but
what we mean when we say that

448
00:28:15,420 --> 00:28:19,560
we're made of stardust is just
that we're made out of the same

449
00:28:19,605 --> 00:28:23,085
kinds of things that dust is
made of or made out of atoms.

450
00:28:23,385 --> 00:28:27,285
And atoms can be put together in
different ways, and some of the

451
00:28:27,285 --> 00:28:30,825
ways we put them together are
super strong, and some of the

452
00:28:30,825 --> 00:28:35,205
ways we put them together are
super fragile and breakable. So

453
00:28:35,205 --> 00:28:38,985
when we put them together in
glass, they're easy to break,

454
00:28:38,985 --> 00:28:43,050
and when we put them together in
steel, they're really hard to

455
00:28:43,050 --> 00:28:46,410
break, and you probably need a
chemist to come on and tell you

456
00:28:46,410 --> 00:28:49,470
about exactly how they fit
together and which arrangements

457
00:28:49,470 --> 00:28:52,170
will be strong and which
arrangements will be weak. But

458
00:28:52,170 --> 00:28:56,550
we have stronger and weaker bits
of us, right? So your muscles

459
00:28:56,550 --> 00:29:00,090
might be really strong, but
maybe some of your bones are

460
00:29:00,090 --> 00:29:05,790
weaker, or maybe your biceps,
you're really strong, but your

461
00:29:05,955 --> 00:29:09,015
your nose is a little bit
weaker, and that's going to be

462
00:29:09,015 --> 00:29:11,595
because of the different
arrangements of atoms in those

463
00:29:11,595 --> 00:29:12,555
parts of your body.

464
00:29:12,720 --> 00:29:17,520
Dexter: My name is Dexter, and
I'm four years old, and I live

465
00:29:17,640 --> 00:29:21,420
in Illinois. Why do hearts
break?

466
00:29:21,900 --> 00:29:24,600
Scott Hershovitz: Oh, wow. Well,
this is kind of bringing us full

467
00:29:24,600 --> 00:29:29,460
circle. Back to the question,
why is, why is the world sad

468
00:29:29,460 --> 00:29:34,200
sometimes? And I think I want to
answer this question in the same

469
00:29:34,200 --> 00:29:37,725
way, right to say, Well, again,
there's always multiple

470
00:29:37,725 --> 00:29:42,045
questions that are, that are...
you know, lurking in any good

471
00:29:42,045 --> 00:29:45,045
question. And so why do hearts
break? You know, sometimes

472
00:29:45,165 --> 00:29:48,705
physical hearts break because,
you know, the valves don't work,

473
00:29:48,705 --> 00:29:52,545
or someone has a heart attack.
And so the heart is a kind of

474
00:29:52,545 --> 00:29:56,145
machine that breaks down. But
when we talk about our hearts as

475
00:29:56,145 --> 00:29:59,010
people, sometimes we're not
talking about the thing that's

476
00:29:59,010 --> 00:30:01,890
beating inside us. Because
sometimes we're talking about

477
00:30:02,130 --> 00:30:05,370
the really important part of
ourselves that loves others and

478
00:30:05,370 --> 00:30:11,970
wants to be loved. And love is
this beautiful, wonderful thing.

479
00:30:12,570 --> 00:30:16,230
When we love somebody, we want
to be with them, and we want to

480
00:30:16,230 --> 00:30:19,770
enjoy them, and we want good
things to happen to them, and

481
00:30:19,770 --> 00:30:23,475
when bad things happen, or when
we're separated from them, the

482
00:30:23,475 --> 00:30:27,615
other side of that love is
sadness about the loss.

483
00:30:28,020 --> 00:30:31,440
Jane: Scott says it's not just
philosophy professors who are

484
00:30:31,440 --> 00:30:35,760
philosophers. We all wonder
about these big existential

485
00:30:35,760 --> 00:30:40,200
questions, especially kids. So
do you know what that means? It

486
00:30:40,200 --> 00:30:44,760
means you are a philosopher,
too. That's it for this episode.

487
00:30:44,940 --> 00:30:47,700
Thanks to Professor Scott
Hershovitz for contemplating the

488
00:30:47,700 --> 00:30:51,405
big questions with us today.
Scott's also written a book

489
00:30:51,405 --> 00:30:55,665
called Nasty, Brutish and Short
Adventures in Philosophy with My

490
00:30:55,665 --> 00:30:59,145
Kids. It's a book for adults,
and I really loved reading it,

491
00:30:59,145 --> 00:31:03,465
but it's all about how you kids
think about these big questions

492
00:31:03,645 --> 00:31:07,125
and can push adults to continue
thinking about them as we get

493
00:31:07,125 --> 00:31:10,005
older. We'll include a link to
the book in our show notes.

494
00:31:10,005 --> 00:31:13,710
As always, if you have a
question about anything, have an

495
00:31:13,710 --> 00:31:16,770
adult record you asking it on a
smartphone using an app like

496
00:31:16,770 --> 00:31:21,270
voice memos, then have your
adults email the file to

497
00:31:22,110 --> 00:31:25,290
questions@butwhykids.org. Our
show is produced by Sarah Baik,

498
00:31:25,350 --> 00:31:28,710
Melody Bodette and me, Jane
Lindholm at Vermont Public and

499
00:31:28,710 --> 00:31:32,970
distributed by PRX. Our video
producer is Joey Palumbo, and

500
00:31:32,970 --> 00:31:36,030
our theme music is by Luke
Reynolds. If you like our show,

501
00:31:36,075 --> 00:31:39,315
please have your adults help you
give us a thumbs up or a review

502
00:31:39,315 --> 00:31:43,275
on whatever podcast platform you
use to listen to us. It helps

503
00:31:43,275 --> 00:31:47,355
other kids and families find us.
We'll be back in two weeks with

504
00:31:47,355 --> 00:31:51,735
an all-new episode. Until then,
stay curious!

