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Hey, it's Arielle.

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We decided to make this, our final

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episode of the season, a kind of

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PSA.

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While reporting our last episode in

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Utah, we started hearing stories

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from people who'd experienced harm

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in the psychedelic scene there.

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And given how fast the psychedelics

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church movement is growing in this

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country, we wanted to just

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stop and ask, what would

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it take to minimize that harm?

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This is Altered States.

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Cassady Rosenblum takes it from

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here.

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Last episode, I reported on the

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legal battles of one of Utah's

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newest psychedelic churches.

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I've been to Utah a bunch over the

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last several years to report on

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psychedelics.

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And for the most part, I hear so

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many positive stories of genuine

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healing.

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But I've also started hearing a

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second kind of story about

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psychedelic facilitators,

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inside and outside of the church

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setting, who are sexually,

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financially, or psychologically

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abusing participants.

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And they're doing this while people

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are in the midst of a powerful

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mind-altering journey.

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It's hard to describe how terrifying

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this is, unless you've been

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in an altered state.

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When you're on psychedelics, you can

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become vulnerable, kind of

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like a baby.

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Even getting a glass of water could

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feel like a Herculean task,

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let alone rebuffing a sexual advance

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or some other mind manipulation.

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This kind of abuse can happen

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anywhere, but it is especially

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rampant in Utah, where the

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demographic using these substances

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are typically former Mormons.

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And many of them say they are used

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to giving their power away.

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Yeah, leaving Mormonism is

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hard because every

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action you take is

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built around the beliefs of

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Mormonism.

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Am I supposed to be doing this?

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Does God want me to do this?

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How will it reflect on the church?

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So when you leave that,

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you're kind of a babe in the woods,

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you kind of lost.

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And, in my

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case, I see now that

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I had not developed a

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moral or ethical code.

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That's Steve Urquhart.

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You heard him in the last episode.

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He's the co-founder of the Divine

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Assembly, one of the psychedelic

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churches in Utah.

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But before that, he had a whole

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other life as a Republican

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state lawmaker and

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a devout Mormon.

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But after retiring from the Senate,

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he had powerful experience with

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ayahuasca and later left

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the Church of Latter-day Saints.

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I'd been handed a list of

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things to do, things not to do

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and that was my

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moral compass.

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So when that compass was

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broken, I didn't know what

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to do. And I was lost.

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I was hurt.

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And so I had this hole that I'm

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trying to fill.

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And so, you know, I filled the hole

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with alcohol, with drugs,

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I had just some torrid affairs,

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and I was just a

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sloppy, sloppy human

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being.

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Steve eventually got into therapy,

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which he credits for saving his life

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and his marriage.

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But Steve also says that this

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intense period of experimentation is

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common for people who leave the

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Mormon church as they try all

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the forbidden fruits for the first

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time.

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Add to that sacraments

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that increase suggestibility

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and vulnerability.

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You know, I really think in

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psychedelic worship we

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should really expect

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a lot of predation

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unless we work against

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it.

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In 2023, that kind

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of predation came to a head in

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Salt Lake City.

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According to Steve, what transpired

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didn't happen within a psychedelic

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church, but it became

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a kind of cautionary tale,

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a boogeyman story, that

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has hung over the psychedelic

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movement, including the psychedelics

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church movement, in Utah ever

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since.

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There was a man named

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Parth Gandhi, and he was

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a therapist in Salt Lake City.

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Like Steve, Parth was another

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early leader in the local

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psychedelic scene.

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He was charismatic, magnetic even.

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A lot of people admired him.

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He seemed impressive to me.

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He had a ketamine practice, he had

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some things going, and he wanted

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to reach our crowd.

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And he reached out and said, let's

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do something for bicycle day.

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Bicycle Day celebrates the

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anniversary of April 19th,

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1943, the day Albert

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Hoffman first intentionally consumed

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LSD, a drug he discovered

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in his lab, and took one

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very interesting bicycle ride.

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But shortly before the event, Steve

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says he received texts from two

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friends asking, Why

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are you doing something with a

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rapist?

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I'm like, oh, can we talk?

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According to his friends, Parth had

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sexually assaulted multiple

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individuals.

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Women, whom Steve's friends knew

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personally.

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They were telling Steve second-hand

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information, but it was enough for

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Steve to cancel the event.

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I just cut him off.

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You know, and I would tell people,

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I'm hearing bad things about

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him.

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Domestic abuse, sexual

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solicitation, and rape.

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These are some of the reports we

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found filed over the years involving

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Parth Gandhi.

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In 2023, Parth murdered

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his 16-year-old son and

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then killed himself.

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At the time, he had a thick file

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with the police, mostly for

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custody battle disputes.

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But he was also under investigation

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for sexual assault.

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After the murder-suicide, ABC4

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News spoke to a woman who says she

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was sexually assaulted by Parth

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after going to him for a ketamine

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treatment.

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Like what you don't trust me.".

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She opened up to him about her

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trauma.

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Ghandi gave her a lozenge and

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a glass of orange juice.

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The next thing she remembers is

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leaving at 2 a.m.

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She had never filed a police report.

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But at least two other women had,

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alleging rape.

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You know, Salt Lake City, Utah,

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it is a pretty small

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village, and especially

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in psychedelics.

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And there were a lot of ripples from

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that, and a lot us

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asking ourselves,

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should we have done more?

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But knowing what more to do can be

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tricky.

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And it's a tough situation

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because he

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would threaten defamation

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lawsuits and it

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silenced a lot of people.

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So that is a huge problem

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in this space.

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You hear allegations about

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bad actors and then

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instantly there are

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threats of defamation.

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No one wants to be in an

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expensive lawsuit.

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So, it does tend to

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shut people up.

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I saw that fear firsthand.

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For many months, I talked to women

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who had experienced unwanted sexual

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advances while on psychedelics

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in Utah, but they were too afraid

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to make a police report or go

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public with their stories.

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And I get it.

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It's not easy to admit to police

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that you use an illegal substance or

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be a single mom and face the

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prospect of being sued into

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oblivion.

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And so in the absence of legal

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accountability...

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It often falls on individuals to

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try to come up with ways to protect

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themselves and each other.

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I'm Aymee Condie.

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I live in Utah County,

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Utah, which is exactly

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like it sounds.

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It's pretty Utah.

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Aymee is a licensed clinical social

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worker.

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When she's not wearing her

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professional hat, she runs a

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different chapter of the Divine

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Assembly in Utah, about 45

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minutes from Salt Lake City.

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Aymee's chapter has developed its

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own culture around consent.

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They even have a group creed.

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Our leadership group took the

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concepts that are

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in the 12-step programs,

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which keep a nonprofit being

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nonprofit.

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We took the concept from Burning

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Man, which is another group process

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that goes really well and focuses

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on decommodification.

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The motto for Aymee's chapter of the

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divine assembly is quote,

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"No Profits, No Prophets",

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as in no money,

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and also no Joseph Smith

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types.

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We're referring to the FIT

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kind of profits and the PHET

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kind of profit.

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And it's interesting to notice

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for myself, when I

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say no profits, no profits I speak

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the F-I-T profit first.

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And for other people they speak the

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P-H-E-T profit first when they

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speak.

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For myself, money becomes

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something that changes our

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relationships.

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It becomes an exchange of

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services.

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For this reason, members of Aymee's

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chapter trip-sit for each other for

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free.

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This requires a shared understanding

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of how everyone is expected to

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behave.

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Another community that has really

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00:09:07,810 --> 00:09:09,629
informed a lot of our stuff is

290
00:09:09,630 --> 00:09:11,229
the kink community, which has a lot

291
00:09:11,230 --> 00:09:13,749
established ways to give consent,

292
00:09:13,750 --> 00:09:14,869
that consent needs to be

293
00:09:14,870 --> 00:09:17,169
enthusiastic throughout,

294
00:09:17,170 --> 00:09:18,769
that consent is something that is

295
00:09:18,770 --> 00:09:20,869
agreed to before, during,

296
00:09:20,870 --> 00:09:23,389
and at any moment could be revoked.

297
00:09:23,390 --> 00:09:25,409
But also how to tell

298
00:09:25,410 --> 00:09:26,909
people no.

299
00:09:26,910 --> 00:09:28,789
No can be a hard word for a lot of

300
00:09:28,790 --> 00:09:31,009
people, but Aymee says that's

301
00:09:31,010 --> 00:09:33,109
especially true in Utah.

302
00:09:33,110 --> 00:09:34,689
I don't think I have to really elude

303
00:09:34,690 --> 00:09:36,489
that Utah is a Mormon culture.

304
00:09:36,490 --> 00:09:38,309
And I think in my culture

305
00:09:38,310 --> 00:09:40,529
here in Utah, a lot of

306
00:09:40,530 --> 00:09:42,249
women specifically are not

307
00:09:42,250 --> 00:09:44,729
encouraged to tell people no.

308
00:09:44,730 --> 00:09:46,909
We're actually kind of encouraged

309
00:09:46,910 --> 00:09:48,909
to tolerate certain forms

310
00:09:48,910 --> 00:09:50,749
of things, because

311
00:09:50,750 --> 00:09:52,709
it will hurt people's feelings if

312
00:09:52,710 --> 00:09:54,449
we say I'm not interested.

313
00:09:54,450 --> 00:09:55,829
I guess I'll just speak from my own

314
00:09:55,830 --> 00:09:57,249
experience, but I do believe it's

315
00:09:57,250 --> 00:09:58,939
shared by a lot people.

316
00:09:58,940 --> 00:10:00,959
The idea that men are so

317
00:10:00,960 --> 00:10:03,279
overwhelmed with sexual desire

318
00:10:03,280 --> 00:10:05,709
that they can't control themselves.

319
00:10:05,710 --> 00:10:07,209
Aymee says Mormon women are often

320
00:10:07,210 --> 00:10:08,509
placed in the role of managing

321
00:10:08,510 --> 00:10:10,049
Mormon men.

322
00:10:10,050 --> 00:10:12,029
Until this year, women in the faith

323
00:10:12,030 --> 00:10:13,630
were not allowed to wear tank tops.

324
00:10:14,690 --> 00:10:16,649
They cover their shoulders,

325
00:10:16,650 --> 00:10:18,489
because shoulders are, they're too

326
00:10:18,490 --> 00:10:19,969
tempting for men.

327
00:10:19,970 --> 00:10:21,729
Men can't look at shoulders.

328
00:10:21,730 --> 00:10:23,969
And so in that way,

329
00:10:23,970 --> 00:10:26,289
it's up to women to dress modestly

330
00:10:26,290 --> 00:10:28,269
so that they're not drawing a

331
00:10:28,270 --> 00:10:29,649
man's gaze.

332
00:10:29,650 --> 00:10:31,609
It's up women to make sure that they

333
00:10:31,610 --> 00:10:33,489
are keeping themselves chaste and

334
00:10:33,490 --> 00:10:35,489
pure because men lack

335
00:10:35,490 --> 00:10:36,849
that ability.

336
00:10:36,850 --> 00:10:38,789
So in that way women are put in

337
00:10:38,790 --> 00:10:40,669
the role of being the ones who

338
00:10:40,670 --> 00:10:41,819
say no.

339
00:10:41,820 --> 00:10:43,659
And who are in

340
00:10:43,660 --> 00:10:45,479
charge of making sure that sex

341
00:10:45,480 --> 00:10:46,679
doesn't happen.

342
00:10:46,680 --> 00:10:48,279
Women confide in Aymee.

343
00:10:48,280 --> 00:10:49,639
They've told her multiple stories

344
00:10:49,640 --> 00:10:51,719
about psychedelic facilitators,

345
00:10:51,720 --> 00:10:53,139
some who also call themselves

346
00:10:53,140 --> 00:10:55,119
therapists, initiating

347
00:10:55,120 --> 00:10:57,279
sexual contact during psychedelic

348
00:10:57,280 --> 00:10:58,799
journeys.

349
00:10:58,800 --> 00:11:00,939
Aymee says this is wrong.

350
00:11:00,940 --> 00:11:02,819
Consent can't be given in the middle

351
00:11:02,820 --> 00:11:04,199
of a trip.

352
00:11:04,200 --> 00:11:05,609
So if you go Into it.

353
00:11:05,610 --> 00:11:06,949
Let's say you're with your sexual

354
00:11:06,950 --> 00:11:08,749
partner who you have sex with all

355
00:11:08,750 --> 00:11:09,709
the time.

356
00:11:09,710 --> 00:11:11,209
That's a completely appropriate

357
00:11:11,210 --> 00:11:13,049
thing to say, hey, we're going to

358
00:11:13,050 --> 00:11:14,709
use some substances together and

359
00:11:14,710 --> 00:11:17,049
we'll probably have sexual contact.

360
00:11:17,050 --> 00:11:18,969
And making that your agreement from

361
00:11:18,970 --> 00:11:20,869
the start, that is a

362
00:11:20,870 --> 00:11:22,829
different experience than,

363
00:11:22,830 --> 00:11:23,909
hey let's heal.

364
00:11:23,910 --> 00:11:25,189
I have some techniques and

365
00:11:25,190 --> 00:11:26,949
strategies that can help you heal.

366
00:11:26,950 --> 00:11:28,549
Here's some medicine.

367
00:11:28,550 --> 00:11:29,969
And then when you're in medicine

368
00:11:29,970 --> 00:11:31,949
saying, AH I find you

369
00:11:31,950 --> 00:11:33,029
so attractive.

370
00:11:33,030 --> 00:11:34,089
I don't think I've ever been

371
00:11:34,090 --> 00:11:35,989
attractive to someone like that.

372
00:11:35,990 --> 00:11:37,189
That is a completely different

373
00:11:37,190 --> 00:11:39,309
experience and it's changing

374
00:11:39,310 --> 00:11:41,209
the expectations and the

375
00:11:41,210 --> 00:11:42,309
rules basically.

376
00:11:44,410 --> 00:11:46,229
But bad consent culture still

377
00:11:46,230 --> 00:11:47,549
happens.

378
00:11:47,550 --> 00:11:49,049
And it's not hard to see why.

379
00:11:50,150 --> 00:11:51,769
On one hand, these substances can

380
00:11:51,770 --> 00:11:53,749
make people highly vulnerable,

381
00:11:53,750 --> 00:11:55,609
almost childlike.

382
00:11:55,610 --> 00:11:56,949
On the other hand, some people

383
00:11:56,950 --> 00:11:59,389
experience a super inflated ego,

384
00:11:59,390 --> 00:12:01,449
a kind of megalomania.

385
00:12:01,450 --> 00:12:02,589
Put those two kinds of people

386
00:12:02,590 --> 00:12:04,449
together and things can get

387
00:12:04,450 --> 00:12:05,450
dangerous.

388
00:12:06,090 --> 00:12:07,090
I think some people take

389
00:12:08,339 --> 00:12:09,919
psychedelics, and instead of finding

390
00:12:09,920 --> 00:12:12,459
God, they believe they're God.

391
00:12:12,460 --> 00:12:14,119
The Mormon culture I was raised in,

392
00:12:14,120 --> 00:12:15,539
I was taught that you could be a

393
00:12:15,540 --> 00:12:17,759
God, that if you

394
00:12:17,760 --> 00:12:19,619
kept all of the rules, that

395
00:12:19,620 --> 00:12:21,139
you would be given your own planet

396
00:12:21,140 --> 00:12:22,519
one day.

397
00:12:22,520 --> 00:12:24,419
And so it's not a far stretch for me

398
00:12:24,420 --> 00:12:25,859
to think that some of those things

399
00:12:25,860 --> 00:12:27,399
still live inside of people who were

400
00:12:27,400 --> 00:12:29,079
raised in that religion.

401
00:12:29,080 --> 00:12:30,539
I don't really know how to weed

402
00:12:30,540 --> 00:12:32,499
people out and say you're one

403
00:12:32,500 --> 00:12:34,139
of the people who found God and

404
00:12:34,140 --> 00:12:36,449
spirituality and now believe in it.

405
00:12:36,450 --> 00:12:38,889
Like a collective unconscious,

406
00:12:38,890 --> 00:12:40,829
and those that believe, now I have

407
00:12:40,830 --> 00:12:42,209
the answers.

408
00:12:42,210 --> 00:12:43,649
But I do know that there's red flags

409
00:12:43,650 --> 00:12:45,449
that we can spot in people, and we

410
00:12:45,450 --> 00:12:46,869
can teach people about spotting

411
00:12:46,870 --> 00:12:48,919
those red flags in other people.

412
00:12:48,920 --> 00:12:50,259
So what do you need to know to spot

413
00:12:50,260 --> 00:12:51,260
those red flags?

414
00:12:52,260 --> 00:12:53,759
And how might that information be

415
00:12:53,760 --> 00:12:55,599
applied to the growing psychedelic

416
00:12:55,600 --> 00:12:56,879
church movement?

417
00:12:56,880 --> 00:12:57,880
That's after the break.

418
00:13:09,210 --> 00:13:10,729
To find out how these mind-altering

419
00:13:10,730 --> 00:13:12,609
substances might play into the abuse

420
00:13:12,610 --> 00:13:15,689
of power, I called Brian Anderson.

421
00:13:15,690 --> 00:13:17,269
He's a psychiatrist and a professor

422
00:13:17,270 --> 00:13:19,389
at UC San Francisco.

423
00:13:19,390 --> 00:13:21,389
And in his free time, he volunteers

424
00:13:21,390 --> 00:13:23,329
with Sacred Plant Alliance,

425
00:13:23,330 --> 00:13:25,269
a non-profit organization of 13

426
00:13:25,270 --> 00:13:26,969
psychedelic churches all over the

427
00:13:26,970 --> 00:13:28,129
country.

428
00:13:28,130 --> 00:13:29,909
He's thought a lot about this stuff.

429
00:13:31,360 --> 00:13:33,219
When there's a power dynamic where

430
00:13:33,220 --> 00:13:35,059
there's someone who's a leader,

431
00:13:35,060 --> 00:13:37,779
a guide, there's already the

432
00:13:37,780 --> 00:13:39,619
chance that there can be abuse of

433
00:13:39,620 --> 00:13:41,539
that alone without any sort of

434
00:13:41,540 --> 00:13:43,039
mind-altering substance.

435
00:13:43,040 --> 00:13:44,559
Brian is someone with one foot

436
00:13:44,560 --> 00:13:46,379
rooted in science and the other in

437
00:13:46,380 --> 00:13:47,819
spirituality.

438
00:13:47,820 --> 00:13:49,679
I don't always see these realms

439
00:13:49,680 --> 00:13:51,699
as totally separate in

440
00:13:51,700 --> 00:13:53,719
part because my path even

441
00:13:53,720 --> 00:13:55,679
into working in allopathic

442
00:13:55,680 --> 00:13:57,499
or conventional medicine, a lot

443
00:13:57,500 --> 00:13:59,339
of that came out of experiences that

444
00:13:59,340 --> 00:14:01,159
I had as a young man.

445
00:14:02,460 --> 00:14:04,599
When Brian was in his early 20s,

446
00:14:04,600 --> 00:14:06,779
he got to spend some time in Brazil,

447
00:14:06,780 --> 00:14:08,239
where ayahuasca churches are a

448
00:14:08,240 --> 00:14:09,299
normal part of society.

449
00:14:11,480 --> 00:14:13,339
You have generations

450
00:14:13,340 --> 00:14:15,159
of families who attend these

451
00:14:15,160 --> 00:14:17,559
communities where the grandparents,

452
00:14:17,560 --> 00:14:19,439
the parents, and even their

453
00:14:19,440 --> 00:14:21,299
young adult children and sometimes

454
00:14:21,300 --> 00:14:23,559
maybe even teenagers are part of

455
00:14:23,560 --> 00:14:24,439
ceremonies.

456
00:14:24,440 --> 00:14:26,839
There's just this deep sincerity

457
00:14:26,840 --> 00:14:28,679
about how this is a religious

458
00:14:28,680 --> 00:14:29,879
practice.

459
00:14:29,880 --> 00:14:31,699
I learned a lot about what it means

460
00:14:31,700 --> 00:14:33,599
for people to intentionally

461
00:14:33,600 --> 00:14:35,029
come together.

462
00:14:35,030 --> 00:14:37,429
To use psychedelics for

463
00:14:37,430 --> 00:14:38,989
what they see as their spiritual

464
00:14:38,990 --> 00:14:41,009
practice as a way of connecting with

465
00:14:41,010 --> 00:14:42,969
a higher power and to

466
00:14:42,970 --> 00:14:45,009
do so in a totally non-medical

467
00:14:45,010 --> 00:14:47,149
way that is frankly very

468
00:14:47,150 --> 00:14:48,649
often, or at least if it's done

469
00:14:48,650 --> 00:14:50,469
well, it can be done very safely

470
00:14:50,470 --> 00:14:52,349
and it's not done under the

471
00:14:52,350 --> 00:14:54,029
auspice of science and it is not

472
00:14:54,030 --> 00:14:56,329
done under the oversight of

473
00:14:56,330 --> 00:14:58,019
medical professionals.

474
00:14:58,020 --> 00:15:00,019
But even where it is more normative,

475
00:15:00,020 --> 00:15:01,739
it is not uncommon for psychedelic

476
00:15:01,740 --> 00:15:03,399
churches to replicate some of the

477
00:15:03,400 --> 00:15:04,999
power structures seen in traditional

478
00:15:05,000 --> 00:15:06,579
religions.

479
00:15:06,580 --> 00:15:07,959
There can be a charismatic church

480
00:15:07,960 --> 00:15:10,419
founder, a prophet type,

481
00:15:10,420 --> 00:15:12,779
or people seeking some sort of guru.

482
00:15:12,780 --> 00:15:13,979
And in many of the stories I've

483
00:15:13,980 --> 00:15:16,039
heard, the abuser is in a leadership

484
00:15:16,040 --> 00:15:18,059
or guide position.

485
00:15:18,060 --> 00:15:20,979
So I asked Brian, as a psychiatrist,

486
00:15:20,980 --> 00:15:22,759
how these mind-altering substances

487
00:15:22,760 --> 00:15:24,580
might play into that abuse of power.

488
00:15:25,660 --> 00:15:28,479
From a psychological perspective,

489
00:15:28,480 --> 00:15:30,519
the abuse of power is

490
00:15:30,520 --> 00:15:32,579
something that seems

491
00:15:32,580 --> 00:15:34,539
strangely familiar as we

492
00:15:34,540 --> 00:15:36,439
can find it in many settings all

493
00:15:36,440 --> 00:15:37,399
over the place.

494
00:15:37,400 --> 00:15:38,859
As a psychiatrist and someone

495
00:15:38,860 --> 00:15:40,799
trained in psychotherapy, it's

496
00:15:40,800 --> 00:15:42,399
something that we learn in our

497
00:15:42,400 --> 00:15:44,279
training how when you do

498
00:15:44,280 --> 00:15:46,219
very deep, close work with

499
00:15:46,220 --> 00:15:48,219
someone, there can be what feels

500
00:15:48,220 --> 00:15:50,079
like an exchange of

501
00:15:50,080 --> 00:15:51,139
romantic energy.

502
00:15:51,140 --> 00:15:53,179
Because if you imagine

503
00:15:53,180 --> 00:15:55,169
what psychedelics can do if

504
00:15:55,170 --> 00:15:57,129
there's more of a merging of

505
00:15:57,130 --> 00:15:59,129
yourself with the self

506
00:15:59,130 --> 00:16:00,949
of the person next

507
00:16:00,950 --> 00:16:01,929
to you helping you.

508
00:16:01,930 --> 00:16:03,849
You feel this intense intimacy

509
00:16:03,850 --> 00:16:05,509
and connection.

510
00:16:05,510 --> 00:16:07,489
The substance awakens these

511
00:16:07,490 --> 00:16:09,669
very sometimes powerful feelings

512
00:16:09,670 --> 00:16:11,929
of love,

513
00:16:11,930 --> 00:16:12,789
of warmth.

514
00:16:12,790 --> 00:16:15,069
There can be a type of attraction

515
00:16:15,070 --> 00:16:17,209
or attachment, and unfortunately

516
00:16:17,210 --> 00:16:19,069
we've heard of real cases

517
00:16:19,070 --> 00:16:20,909
including in clinical research

518
00:16:20,910 --> 00:16:22,180
settings over past years, of

519
00:16:23,270 --> 00:16:25,329
where this very intimate,

520
00:16:25,330 --> 00:16:27,209
powerful relationship of

521
00:16:27,210 --> 00:16:29,129
a helper or a healer and

522
00:16:29,130 --> 00:16:31,569
someone seeking care can lead to

523
00:16:31,570 --> 00:16:33,889
boundary crossings when

524
00:16:33,890 --> 00:16:35,929
a psychedelic is involved.

525
00:16:35,930 --> 00:16:37,569
A lot of different organizations

526
00:16:37,570 --> 00:16:39,169
over the years have tried to put

527
00:16:39,170 --> 00:16:41,109
together safety tips and rules

528
00:16:41,110 --> 00:16:42,869
to avoid that kind of boundary

529
00:16:42,870 --> 00:16:43,870
crossing.

530
00:16:44,510 --> 00:16:45,569
A psychedelic group called the

531
00:16:45,570 --> 00:16:47,529
Women's Visionary Council has

532
00:16:47,530 --> 00:16:49,229
20 safety tips posted on their

533
00:16:49,230 --> 00:16:50,829
website that one of their founders,

534
00:16:50,830 --> 00:16:52,749
Annie Oak, wrote more than a decade

535
00:16:52,750 --> 00:16:53,849
ago.

536
00:16:53,850 --> 00:16:55,769
I wanted to talk about number 18 on

537
00:16:55,770 --> 00:16:57,049
that list.

538
00:16:57,050 --> 00:16:58,050
I read it to Brian.

539
00:17:00,040 --> 00:17:02,179
Consensual sexual encounters between

540
00:17:02,180 --> 00:17:03,979
ceremonial leaders and participants

541
00:17:03,980 --> 00:17:05,598
do occur.

542
00:17:05,599 --> 00:17:07,439
These experiences may make the women

543
00:17:07,440 --> 00:17:09,318
involved feel special,

544
00:17:09,319 --> 00:17:11,219
but such relationships imply an

545
00:17:11,220 --> 00:17:13,039
imbalance of power that has the

546
00:17:13,040 --> 00:17:14,999
potential to be coercive and

547
00:17:15,000 --> 00:17:16,739
potentially abusive.

548
00:17:16,740 --> 00:17:18,239
Consider that the professional

549
00:17:18,240 --> 00:17:20,139
ethical standard for therapists

550
00:17:20,140 --> 00:17:21,299
in the U.S.

551
00:17:21,300 --> 00:17:23,239
is a complete ban on

552
00:17:23,240 --> 00:17:25,039
intimate relationships with former

553
00:17:25,040 --> 00:17:27,479
clients for two years, after

554
00:17:27,480 --> 00:17:29,279
the conclusion of their therapeutic

555
00:17:29,280 --> 00:17:30,979
work together.

556
00:17:30,980 --> 00:17:32,959
Reflect deeply on the wisdom

557
00:17:32,960 --> 00:17:35,019
of this standard if you or

558
00:17:35,020 --> 00:17:37,159
your healer are considering sexual

559
00:17:37,160 --> 00:17:40,079
intimacy after a ceremony.

560
00:17:40,080 --> 00:17:41,499
This is really interesting to me

561
00:17:41,500 --> 00:17:43,419
because a lot of the stories I hear

562
00:17:43,420 --> 00:17:45,599
do tend to fall into this grayer

563
00:17:45,600 --> 00:17:46,679
category.

564
00:17:46,680 --> 00:17:47,959
It's also interesting that this

565
00:17:47,960 --> 00:17:49,219
statement implies you can give

566
00:17:49,220 --> 00:17:51,139
consent but still be

567
00:17:51,140 --> 00:17:53,219
coerced or abused.

568
00:17:53,220 --> 00:17:54,599
Can you break that down a little

569
00:17:54,600 --> 00:17:55,489
bit?

570
00:17:55,490 --> 00:17:57,449
One thing is to say, yes, I consent

571
00:17:57,450 --> 00:17:59,009
to this, but another thing is also

572
00:17:59,010 --> 00:18:00,849
to stop and step back

573
00:18:00,850 --> 00:18:02,709
and try to assess what are

574
00:18:02,710 --> 00:18:04,669
all of the dynamics and

575
00:18:04,670 --> 00:18:06,549
things that are influencing that

576
00:18:06,550 --> 00:18:07,669
decision.

577
00:18:07,670 --> 00:18:09,409
If someone's a very charismatic

578
00:18:09,410 --> 00:18:11,569
leader, if there are

579
00:18:11,570 --> 00:18:13,429
psychedelics involved, or if

580
00:18:13,430 --> 00:18:15,149
people are entering altered states

581
00:18:15,150 --> 00:18:16,729
and going through other intense

582
00:18:16,730 --> 00:18:18,549
experiences together,

583
00:18:18,550 --> 00:18:20,409
there may be ways that someone would

584
00:18:20,410 --> 00:18:22,389
make a choice that in another state

585
00:18:22,390 --> 00:18:24,249
they may not. I think the

586
00:18:24,250 --> 00:18:25,839
most important thing is we're

587
00:18:25,840 --> 00:18:27,819
talking about relationships and

588
00:18:27,820 --> 00:18:29,419
not just experiences.

589
00:18:29,420 --> 00:18:30,780
Are their relationships healthy?

590
00:18:31,860 --> 00:18:33,459
And ideally, are there other people

591
00:18:33,460 --> 00:18:35,319
around in that community who can

592
00:18:35,320 --> 00:18:37,559
give feedback on what

593
00:18:37,560 --> 00:18:39,439
normal, healthy relationships are?

594
00:18:40,940 --> 00:18:42,819
I asked Brian, what are his

595
00:18:42,820 --> 00:18:44,019
red flags?

596
00:18:44,020 --> 00:18:45,480
What sets off his spidey senses?

597
00:18:46,660 --> 00:18:48,279
There's probably a number of red

598
00:18:48,280 --> 00:18:49,779
flags actually in the last few

599
00:18:49,780 --> 00:18:51,799
years, as it seems that

600
00:18:51,800 --> 00:18:53,599
more and more people are maybe

601
00:18:53,600 --> 00:18:55,719
encountering psychedelics,

602
00:18:55,720 --> 00:18:57,559
not just through a

603
00:18:57,560 --> 00:18:59,379
dear friend or a family member

604
00:18:59,380 --> 00:19:00,899
or someone that they know who's

605
00:19:00,900 --> 00:19:02,239
maybe part of a community, but

606
00:19:02,240 --> 00:19:03,859
people are reaching out on their own

607
00:19:03,860 --> 00:19:05,679
and they're going out

608
00:19:05,680 --> 00:19:07,179
and they are not going through sort

609
00:19:07,180 --> 00:19:09,179
of social filters or social

610
00:19:09,180 --> 00:19:10,699
connections where you can trust the

611
00:19:10,700 --> 00:19:12,599
person. Who introduced you

612
00:19:12,600 --> 00:19:14,459
to a community because

613
00:19:14,460 --> 00:19:15,659
they were part of it.

614
00:19:15,660 --> 00:19:17,219
If people are going out and finding

615
00:19:17,220 --> 00:19:19,219
these on their own,

616
00:19:19,220 --> 00:19:20,839
and you want to look for a number of

617
00:19:20,840 --> 00:19:22,799
things such as, who's

618
00:19:22,800 --> 00:19:23,959
in this community in the first

619
00:19:23,960 --> 00:19:25,959
place? Is it consistent?

620
00:19:25,960 --> 00:19:27,719
Are there people who've come back?

621
00:19:27,720 --> 00:19:29,499
Are there are people who bring their

622
00:19:29,500 --> 00:19:31,339
family members and bring their

623
00:19:31,340 --> 00:19:33,049
other loved ones there?

624
00:19:33,050 --> 00:19:34,489
And for me, that would be a really

625
00:19:34,490 --> 00:19:36,549
helpful sign, knowing that

626
00:19:36,550 --> 00:19:38,369
people are invested in making

627
00:19:38,370 --> 00:19:39,949
the community better, and they're

628
00:19:39,950 --> 00:19:41,189
staying and they are bringing in

629
00:19:41,190 --> 00:19:42,809
people close to them because they

630
00:19:42,810 --> 00:19:43,950
trust the work there.

631
00:19:45,570 --> 00:19:47,389
There is certainly

632
00:19:47,390 --> 00:19:49,429
something about intense

633
00:19:49,430 --> 00:19:51,869
experiences and how

634
00:19:51,870 --> 00:19:53,829
they may be offered to

635
00:19:53,830 --> 00:19:55,889
the world, that if done in

636
00:19:55,890 --> 00:19:57,709
a very showy

637
00:19:57,710 --> 00:20:00,029
way, a dramatic way,

638
00:20:00,030 --> 00:20:01,009
will give me pause.

639
00:20:01,010 --> 00:20:03,379
When I think of mentors

640
00:20:03,380 --> 00:20:05,639
and people I've learned from,

641
00:20:05,640 --> 00:20:07,879
they're often more quiet than

642
00:20:07,880 --> 00:20:08,880
they are loud.

643
00:20:11,660 --> 00:20:13,579
I'm wondering whether Sacred

644
00:20:13,580 --> 00:20:15,639
Plant Alliance has ever had

645
00:20:15,640 --> 00:20:17,939
sexual misconduct come up

646
00:20:17,940 --> 00:20:19,819
within the context of any of

647
00:20:19,820 --> 00:20:21,559
your 13-member churches.

648
00:20:21,560 --> 00:20:23,759
Within the Sacred Planet Alliance,

649
00:20:23,760 --> 00:20:25,879
yes, we've received some notices of

650
00:20:25,880 --> 00:20:27,479
concern over the years.

651
00:20:27,480 --> 00:20:29,399
They've involved both dynamics

652
00:20:29,400 --> 00:20:31,419
between clergy within a

653
00:20:31,420 --> 00:20:33,279
community as well as a

654
00:20:33,280 --> 00:20:35,299
congregant or a practitioner within

655
00:20:35,300 --> 00:20:37,399
that group having a

656
00:20:37,400 --> 00:20:39,029
complaint about a leader.

657
00:20:39,030 --> 00:20:40,409
Can you share a little bit more

658
00:20:40,410 --> 00:20:42,369
about how Sacred Plan Alliance

659
00:20:42,370 --> 00:20:44,429
handles that internally?

660
00:20:44,430 --> 00:20:46,349
So we've been around for

661
00:20:46,350 --> 00:20:47,629
five years.

662
00:20:47,630 --> 00:20:49,589
We only allow groups to come in

663
00:20:49,590 --> 00:20:51,189
that are already formed, have been

664
00:20:51,190 --> 00:20:52,989
operating for several years in this

665
00:20:52,990 --> 00:20:55,029
country, and have the policies and

666
00:20:55,030 --> 00:20:56,929
procedures in place, we think, to

667
00:20:56,930 --> 00:20:58,849
do a good job of

668
00:20:58,850 --> 00:21:00,429
taking care of the people who are in

669
00:21:00,430 --> 00:21:01,430
their community.

670
00:21:02,600 --> 00:21:04,319
To be a member church with Sacred

671
00:21:04,320 --> 00:21:06,159
Plant Alliance, the church has

672
00:21:06,160 --> 00:21:07,619
to essentially agree to make a

673
00:21:07,620 --> 00:21:08,799
hotline.

674
00:21:08,800 --> 00:21:10,599
That way, if a congregant feels like

675
00:21:10,600 --> 00:21:12,399
something has gone wrong, they can

676
00:21:12,400 --> 00:21:13,679
reach out to Brian's colleagues

677
00:21:13,680 --> 00:21:14,680
directly.

678
00:21:15,420 --> 00:21:16,919
The complaint then goes before an

679
00:21:16,920 --> 00:21:18,299
ethics committee made up of

680
00:21:18,300 --> 00:21:19,539
representatives from the other

681
00:21:19,540 --> 00:21:20,540
member churches.

682
00:21:21,480 --> 00:21:23,099
They weigh the complaint against

683
00:21:23,100 --> 00:21:24,679
Sacred Plant alliance's code of

684
00:21:24,680 --> 00:21:26,599
conduct and vote on whether

685
00:21:26,600 --> 00:21:28,719
a violation has likely occurred.

686
00:21:28,720 --> 00:21:30,799
Do you have a standard

687
00:21:30,800 --> 00:21:31,739
for...

688
00:21:31,740 --> 00:21:32,859
Likely or not?

689
00:21:32,860 --> 00:21:34,799
Is it 50% or how do

690
00:21:34,800 --> 00:21:36,539
you judge that?

691
00:21:36,540 --> 00:21:38,399
We just use the standard of

692
00:21:38,400 --> 00:21:40,499
51% confidence

693
00:21:40,500 --> 00:21:42,519
that the violation of the Code of

694
00:21:42,520 --> 00:21:43,639
Conduct happened.

695
00:21:43,640 --> 00:21:44,919
It's not perfect.

696
00:21:44,920 --> 00:21:46,659
We're not going to be able to get it

697
00:21:46,660 --> 00:21:48,659
right all the time, but

698
00:21:48,660 --> 00:21:50,479
we do have a process of looking into

699
00:21:50,480 --> 00:21:52,299
things and trying to give some

700
00:21:52,300 --> 00:21:54,319
sense of resolution and

701
00:21:54,320 --> 00:21:56,979
support and importantly,

702
00:21:56,980 --> 00:21:58,859
a path forward for people to

703
00:21:58,860 --> 00:21:59,589
do better.

704
00:21:59,590 --> 00:22:01,249
That path forward can look like

705
00:22:01,250 --> 00:22:02,849
assigning a mentor to a member

706
00:22:02,850 --> 00:22:04,429
church for a lower level offense

707
00:22:04,430 --> 00:22:06,729
like financial mismanagement.

708
00:22:06,730 --> 00:22:08,189
At the higher end, for an offense

709
00:22:08,190 --> 00:22:10,489
such as physical or sexual abuse,

710
00:22:10,490 --> 00:22:12,229
the church can be kicked out of

711
00:22:12,230 --> 00:22:14,149
Sacred Plant Alliance.

712
00:22:14,150 --> 00:22:15,509
It's an interesting model where the

713
00:22:15,510 --> 00:22:17,049
actions of one individual can get

714
00:22:17,050 --> 00:22:18,929
the whole group removed, but

715
00:22:18,930 --> 00:22:21,029
at least it's a process.

716
00:22:21,030 --> 00:22:23,089
By contrast, in Utah,

717
00:22:23,090 --> 00:22:24,309
it's little bit more of a

718
00:22:24,310 --> 00:22:26,229
free-for-all, with an emphasis on

719
00:22:26,230 --> 00:22:27,249
personal responsibility.

720
00:22:28,500 --> 00:22:30,159
I asked Brian what he thinks about

721
00:22:30,160 --> 00:22:31,259
that.

722
00:22:31,260 --> 00:22:33,279
In our country, religious

723
00:22:33,280 --> 00:22:35,499
freedom allows people

724
00:22:35,500 --> 00:22:37,359
to worship and come

725
00:22:37,360 --> 00:22:40,159
together in so many different ways.

726
00:22:40,160 --> 00:22:41,819
For me personally, it's a very

727
00:22:41,820 --> 00:22:42,879
beautiful thing.

728
00:22:42,880 --> 00:22:45,199
There's not going to be one right

729
00:22:45,200 --> 00:22:47,139
answer for how people should

730
00:22:47,140 --> 00:22:49,399
and can worship when they

731
00:22:49,400 --> 00:22:51,719
choose to enter intense states

732
00:22:51,720 --> 00:22:53,219
of consciousness, including those

733
00:22:53,220 --> 00:22:54,939
that can be occasioned by

734
00:22:54,940 --> 00:22:56,709
psychedelic substances.

735
00:22:56,710 --> 00:22:58,489
Brian says a psychedelic church

736
00:22:58,490 --> 00:23:00,109
shouldn't just be about

737
00:23:00,110 --> 00:23:01,569
psychedelics.

738
00:23:01,570 --> 00:23:03,230
It should also be about community.

739
00:23:04,860 --> 00:23:06,699
The question I have is, if

740
00:23:06,700 --> 00:23:08,719
there are gonna be communities

741
00:23:08,720 --> 00:23:10,299
of people that come together, do

742
00:23:10,300 --> 00:23:12,139
work together, and pray

743
00:23:12,140 --> 00:23:14,039
together, what is the

744
00:23:14,040 --> 00:23:15,919
sustainable way of doing that?

745
00:23:15,920 --> 00:23:17,239
What is the way that is gonna keep

746
00:23:17,240 --> 00:23:19,219
the most people most safe for the

747
00:23:19,220 --> 00:23:21,459
longest amount of time?

748
00:23:21,460 --> 00:23:23,479
For me, the models that I have

749
00:23:23,480 --> 00:23:25,339
seen to be most sustainable do

750
00:23:25,340 --> 00:23:27,279
involve people coming together, and

751
00:23:27,280 --> 00:23:29,259
again, not just focusing on an

752
00:23:29,260 --> 00:23:31,119
experience, but on

753
00:23:31,120 --> 00:23:33,599
being part of something with others.

754
00:23:33,600 --> 00:23:35,339
He also made a good point.

755
00:23:35,340 --> 00:23:36,759
When psychedelics were more of an

756
00:23:36,760 --> 00:23:38,439
underground thing, it's not like

757
00:23:38,440 --> 00:23:40,079
there were a million policies or

758
00:23:40,080 --> 00:23:42,140
review boards, for better or worse.

759
00:23:43,200 --> 00:23:44,159
People have been governing

760
00:23:44,160 --> 00:23:45,979
themselves in this space for

761
00:23:45,980 --> 00:23:47,119
a very long time.

762
00:23:55,940 --> 00:23:58,199
This conversation about consent

763
00:23:58,200 --> 00:24:00,259
and safeguards around psychedelics,

764
00:24:00,260 --> 00:24:02,239
it reminded me of this song

765
00:24:02,240 --> 00:24:04,689
that I learned as a kid in Montreal.

766
00:24:04,690 --> 00:24:06,969
Mon corps, c'est mon corps,

767
00:24:06,970 --> 00:24:09,449
ce n'est pas le tien

768
00:24:09,450 --> 00:24:11,429
Tu as mon corps à

769
00:24:11,430 --> 00:24:13,549
toi, laisse-moi

770
00:24:13,550 --> 00:24:14,550
le mien

771
00:24:16,120 --> 00:24:17,939
The words go, my body

772
00:24:17,940 --> 00:24:20,119
is my body, it's not yours.

773
00:24:20,120 --> 00:24:21,859
You have your body, so leave me

774
00:24:21,860 --> 00:24:22,939
mine.

775
00:24:22,940 --> 00:24:24,699
Ask any French-speaking kid who grew

776
00:24:24,700 --> 00:24:26,539
up in Montreal in the 90s, and

777
00:24:26,540 --> 00:24:28,059
they will tell you that Mon Corps

778
00:24:28,060 --> 00:24:30,019
C'est Mon Corps was one of the main

779
00:24:30,020 --> 00:24:31,799
songs of our childhood.

780
00:24:31,800 --> 00:24:32,920
We learned it in school.

781
00:24:35,830 --> 00:24:37,529
Protecting bodily autonomy,

782
00:24:37,530 --> 00:24:39,369
navigating risk, these are all

783
00:24:39,370 --> 00:24:41,549
things that we aren't super great at

784
00:24:41,550 --> 00:24:43,409
as a society.

785
00:24:43,410 --> 00:24:45,489
But these things are crucial to

786
00:24:45,490 --> 00:24:47,689
understand, especially in

787
00:24:47,690 --> 00:24:48,750
the psychedelic space.

788
00:24:49,890 --> 00:24:51,369
This season, we've explored two

789
00:24:51,370 --> 00:24:52,749
worlds that exist within the

790
00:24:52,750 --> 00:24:54,809
universe of psychedelics, science

791
00:24:54,810 --> 00:24:56,469
and religion.

792
00:24:56,470 --> 00:24:58,309
Both offer a path toward

793
00:24:58,310 --> 00:24:59,809
legal psychedelics.

794
00:24:59,810 --> 00:25:01,489
One where these substances are

795
00:25:01,490 --> 00:25:03,329
sacraments and another where

796
00:25:03,330 --> 00:25:05,689
they are prescribed medicines.

797
00:25:05,690 --> 00:25:07,429
And each path has its own set of

798
00:25:07,430 --> 00:25:09,049
legal and ethical challenges.

799
00:25:10,390 --> 00:25:11,829
But you know what struck me the most

800
00:25:11,830 --> 00:25:13,469
while making this season?

801
00:25:13,470 --> 00:25:14,849
Whether in the context of clinical

802
00:25:14,850 --> 00:25:16,829
trials, Native American peyote

803
00:25:16,830 --> 00:25:18,889
ceremonies, or former Mormon

804
00:25:18,890 --> 00:25:20,749
neo-religions, I kept

805
00:25:20,750 --> 00:25:22,829
hearing again and again about

806
00:25:22,830 --> 00:25:24,709
the healing qualities of

807
00:25:24,710 --> 00:25:27,169
human connection and caregiving.

808
00:25:27,170 --> 00:25:28,969
It's why the UCSF pediatrician

809
00:25:28,970 --> 00:25:30,489
wanted her anorexia study

810
00:25:30,490 --> 00:25:31,869
participants to have loved ones

811
00:25:31,870 --> 00:25:33,339
present with them.

812
00:25:33,340 --> 00:25:35,259
Clinical trials are limited and

813
00:25:35,260 --> 00:25:36,879
we can only support someone for so

814
00:25:36,880 --> 00:25:38,279
long, but they are going to have

815
00:25:38,280 --> 00:25:40,359
this set of experiences related

816
00:25:40,360 --> 00:25:41,639
to psilocybin dosing.

817
00:25:41,640 --> 00:25:43,279
And we want something in their life

818
00:25:43,280 --> 00:25:45,179
to be set up to continue to

819
00:25:45,180 --> 00:25:46,180
support them.

820
00:25:47,070 --> 00:25:48,269
It's why Sughra Ahmed wanted to have

821
00:25:48,270 --> 00:25:50,149
her own psychedelic organization for

822
00:25:50,150 --> 00:25:51,329
fellow Muslims.

823
00:25:51,330 --> 00:25:53,229
Not all roads have to lead to taking

824
00:25:53,230 --> 00:25:55,049
plant medicine, but our community

825
00:25:55,050 --> 00:25:56,789
deserves healing.

826
00:25:56,790 --> 00:25:58,649
It deserves specialism

827
00:25:58,650 --> 00:26:00,009
in this field.

828
00:26:00,010 --> 00:26:01,609
It's why Aymee, the therapist in

829
00:26:01,610 --> 00:26:03,229
Utah, is trying to create these

830
00:26:03,230 --> 00:26:04,689
shared guidelines around physical

831
00:26:04,690 --> 00:26:06,849
boundaries and safety, and

832
00:26:06,850 --> 00:26:08,889
why the Psychedelic Hotline Fireside

833
00:26:08,890 --> 00:26:10,749
Project has received more than

834
00:26:10,750 --> 00:26:12,170
26,000 calls.

835
00:26:14,500 --> 00:26:16,339
We are social animals, and there is

836
00:26:16,340 --> 00:26:18,199
power in a reassuring and

837
00:26:18,200 --> 00:26:19,839
welcoming voice.

838
00:26:19,840 --> 00:26:22,399
Because we just do better together,

839
00:26:22,400 --> 00:26:23,659
tripping or not.

840
00:26:35,430 --> 00:26:37,169
Altered States is a production of

841
00:26:37,170 --> 00:26:38,589
the UC Berkeley Center for the

842
00:26:38,590 --> 00:26:41,269
Science of Psychedelics and PRX.

843
00:26:41,270 --> 00:26:42,469
This episode was reported and

844
00:26:42,470 --> 00:26:44,549
produced by Cassady Rosenblum.

845
00:26:44,550 --> 00:26:46,529
Adiza Egan is our senior editor.

846
00:26:46,530 --> 00:26:48,189
Our executive editor is Malia

847
00:26:48,190 --> 00:26:49,149
Wollan.

848
00:26:49,150 --> 00:26:50,309
Jennie Cataldo is our Senior

849
00:26:50,310 --> 00:26:52,269
Producer and our researcher is

850
00:26:52,270 --> 00:26:54,349
Cassady Rosenblum Our associate

851
00:26:54,350 --> 00:26:56,549
producer is Jade Abdul Malik and

852
00:26:56,550 --> 00:26:58,089
our audio engineers are Terence

853
00:26:58,090 --> 00:27:00,149
Bernardo and Jennie Cataldo.

854
00:27:00,150 --> 00:27:01,150
Fact-checking by Graham Hacia.

855
00:27:02,410 --> 00:27:04,049
Special thanks to Bob Jesse.

856
00:27:04,050 --> 00:27:05,709
Our executive producers are Malia

857
00:27:05,710 --> 00:27:08,289
Wollan and Jocelyn Gonzales.

858
00:27:08,290 --> 00:27:09,769
And our project manager is Edwin

859
00:27:09,770 --> 00:27:10,849
Ochoa.

860
00:27:10,850 --> 00:27:12,569
Our theme music is by Thao Nguyen

861
00:27:12,570 --> 00:27:13,989
and Nate Brenner.

862
00:27:13,990 --> 00:27:15,281
And I'm your host, Arielle

863
00:27:15,282 --> 00:27:16,282
Duhaime-Ross.

864
00:27:16,630 --> 00:27:18,469
Be sure to subscribe, rate, and

865
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review Altered States wherever you

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get your podcasts.

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Most well-known psychedelics remain

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illegal around the world, including

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in the United States, where it is

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a criminal offense to manufacture,

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possess, dispense, or supply most

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psychedelics with few exceptions.

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Altered states does not recommend or

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encourage the use of psychedelics or

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offer instructions in their use.

